Ŋ hãaŋo‑i, mi taa mi kãŋ-yo baa bikuomba, ŋga mi daa-yo nyuŋgo‑i cicɛ̃lma; uu naa balla, mi daa-yo. Yaŋ aa ŋ kũnna ŋ huɔŋga‑i aa i ce ponsaaŋgu‑i.›»
Namaa kãa ka ne bige‑i? Na kãa ka ne umaŋ diyaa bĩmbĩfafanni wɛi? Ma sĩ bamaŋ diyaaŋ bĩmbĩfafanni‑i aa ta ba ce ba bãaŋgu‑i baa dii jãmatigi ba dũnniŋ kɛ?
A ne da wɛiŋ da ma hel bomborma-na, ma kaala nuɔmba‑i hiere ba wulaa. Ku'i ciɛ ba'a: «Duɔfũmmuntie, sire! Sire ŋ hel kuomba hɔlma-na Kirsa ka pa bãaŋgu niɛ.»
Dĩɛlũɔ‑i-na, na ãmbabalma‑i baa naŋ ŋa na'a na saa jã, kuu naa ce-na ŋaa bikuoŋ namaa Diiloŋo yaaŋga-na. Ŋga fiɛfiɛ‑i-na, u siire-nɛi baa Kirsa‑i. U hurii i ãmbabalma‑i hiere.
Ba hɔlma-na, banamba wuɔra dumiɛŋa-na ba tãal cakakarkuontaamba‑i ba dii-ba ba kuɔcuɔŋgu-na. Caamba famba saa naŋ kaasĩnni Diiloŋ-hũmelle-na, ba yufieŋ-maama taa yaaŋga bɛi.
Hĩɛma-na bande‑i-na, na ciɛ na bãaŋgu‑i. Kumaŋ dɔlaanu-nɛi, na ciɛ ku yaa‑i. Na wuyaa niidɔdɔlni‑i cel da kpɛ̃ŋkpɛ̃niɛ ŋaa bĩmbaaŋ namaa ta na cie na kuliiŋ-yiiŋgu‑i.
Uŋ taaraaya yerre‑i dumaa, aa ce u bãaŋgu‑i dumaa baa gbeiŋa‑i, haaŋ mulĩɛma‑i yuɔ dumɛi baa yaahuolo‑i. Duɔ ce u tuɔ piiye u huɔŋ-na wuɔ: ‹Mii dii ta mi ce mi bãaŋgu‑i ŋaa jãmatigi muɔ. Bikulciɛŋ muɔ sĩ, aa balaaŋgu cɛraa ku da-mi.›