«Bamaŋ da ba ji waa u nadieŋga-na ba yaa nelfafaamba‑i; u ka gbɛ̃-ba wuɔ: ‹Juɔŋ, mi To ciɛ baa namaaŋo‑i. *Diiloŋ-nelle migãaŋ dii miwaaŋo jĩnammaŋ-huɔŋgu ta di cie-na, juɔŋ na ji ta na ce na bãaŋgu‑i diɛ.
Mafaŋ da ma ce, miwaaŋo tĩmma yaa hii: Kirsa ka hũu fɔ̃ŋgũɔ‑i baa yuntesĩnni‑i a naara himma‑i ni taamba wulaa, aa hã i To‑i Diiloŋo‑i baa nelle‑i.
Na saa da, hĩɛma-na bande‑i-na, i kũɔma dii ŋaa gbuganni, ma sa cɔ. Ŋga i suyaa wuɔ diɛ ku, Diiloŋo ka hã-ye kũɔfɛlɛmma dɔrɔ‑i-na. Kũɔfɛlɛmma famma ka waa ŋaa kɔlluŋ-dũnni a ce i siɛ tiraa gbãa ku.
Waŋ baa bamaŋ bĩŋkũntaamba‑i wuɔ ba yaŋ bombolma‑i, aa ba baa haa ba naŋga ba nagãŋ-niini-na; ni gbãa bĩɛna aa yaŋ-ba. Ba yaŋ aa ba haa ba naŋga‑i Diiloŋ-na. Bĩŋkũŋgu bĩŋkũŋgu, u yaa firiinu u huɔŋga‑i hã-ye baa-ku bãmbãale i tiɛ ce i bãaŋgu‑i.
Fiɛfiɛ‑i-na, mi viisĩnniŋ-nyantuoluo dii tuɔ cie-mi. Itieŋ uŋ suɔ u gɛr, u ka hã-mi baa-yo gɛ̃ŋgɛryiiŋgu‑na. Aa muɔ sĩ mi diei yoŋ, u jommaŋ ka dɔlnu bamaŋ hiere, bamaŋ niyaŋ u jomma‑i, u ka hã kutaamba‑i baa ba bi baamba‑i.
Diiloŋ uŋ pãa nuŋgu‑i baa bamaŋ, uŋ taaraŋ ba suɔ wuɔ ninsoŋo, kɛrɛ u siɛ ji bir baa huoŋ-ãndaaŋgu, ku'i ciɛ u hiel u niele‑i u fɛrɛŋ nuɔ a haa nupãlle-na.
Muɔ Simɔ-Piɛr, Yesu-Kirsa cãarãŋ muɔ aa tiraa waa u *pɔpuɔrbiloŋ muɔ. Muɔmɛi nyɛgãaŋ sɛbɛ daayo‑i da mi hã Yesu-Kirsa fafaaŋguŋ ciɛ namaa namaŋ haa na naŋga‑i yuɔ miɛ temma‑i. U yaa i Diiloŋo, u yaa i Koŋkortieŋo.
Bamaŋ suyaa Itieŋo‑i Yesu-Kirsa‑i, bamaŋ suyaa koŋkortieŋo‑i a kor nelbiliemba ãmbabalma cemma-na, da ba ji tiraa yaŋ ma ta yaaŋga bɛi, ku migãaŋ balaŋ-bɛi a yaŋ dĩɛlã-kũŋgu‑i.
Itieŋo‑i Yesu-Kirsa ciɛ hujarre yiɛ, yaaŋ aa na ta na naŋ kaasĩnni u huoŋgu-na, aa na ta na bi hãalã na suɔ-yo na kã. U yaa koŋkortieŋo‑i, jaaluŋgu gbĩɛ baa u yaa‑i fiɛfiɛ‑i-na baa hɔnni-na hiere. Ma ciɛ.
« ‹Kuŋ'a ku saa yar muɔŋo‑i aa mi kã ka tĩɛna baa mi To‑i u fɔ̃ŋgũɔ‑i-na dumaa, da ku saa yar umaŋ, mi ka ce kutieŋo jo ji tĩɛna baa muɔŋo‑i dumɛi mi fɔ̃ŋgũɔ‑i-na.›