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UHosiya 3:4 - IBhayibhili Elingcwele LesiNdebele

4 Ngoba abako-Israyeli bazahlala insuku ezinengi bengelankosi kumbe inkosana, bengelamhlatshelo kumbe amatshe angcwele, bengelasembatho semahlombe kumbe isithombe.

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iBhayibhili Elingcwele 1978

4 Ngoba abakoIsrayeli bazahlala insuku ezinengi bengelankosi lombusi, lomhlatshelo, lensika yokukhonzela, bengelangubo yamahlombe, lezithombe ezithiwa ngamaterafi.

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UHosiya 3:4
44 Mawu Ofanana  

Kwathi uLabhani ehambile eyogunda izimvu zakhe, uRasheli weba izithombe zikayise.


URasheli wayethethe izithombe lezo, wazifihla phakathi kwesihlalo sekamela lakhe, wasehlala phezu kwazo. ULabhani wabhudula kukho konke okwakusethenteni, katholanga lutho.


Intonga yobukhosi kayiyikusuka kuJuda, loba umqwayi wombusi phakathi kwezinyawo zakhe, aze ayofika kumnini wayo lokulalela kwezizwe kukuye.


UDavida wayegqoke isigqoko samahlombe selineni, wagida phambi kukaThixo ngamandla akhe wonke,


Wakwenza njalo uJosiya ukususa izangoma, labahlahluli, labonkulunkulu basezindlini, lezithombe kanye lazozonke izinto zamanyala ezazikhona koJuda laseJerusalema. Lokhu kwakuyikugcwalisa izimiso zomlayo owawulotshwe encwadini umphristi uHilikhiya ayithola ethempelini likaThixo.


Waphuma ukuba ayehlangabezana lo-Asa wasesithi kuye, “Lalela kimi, Asa labo bonke abakoJuda labakoBhenjamini. UThixo ulawe nxa wena ukuye. Nxa umfuna, uzamthola, kodwa nxa umlahla uzakulahla.


Yilezi izembatho abazazenza: isembatho sesifubeni, isembatho semahlombe, isigqoko, ibhatshi elelukiweyo, iqhiye kanye lebhanti. Kumele benzele umfowenu u-Aroni lamadodana akhe izembatho lezi ezingcwele ukuze babe ngabaphristi bami.


“Uzakwenza isembatho semahlombe ngelembu eliphethwe kuhle ngentambo eziligolide, eziluhlaza, eziyibubende kanye lezibomvu, kube ngumsebenzi womuntu oleminwe.


Amasango akhe asegqibelekile; izinti zawo zephulwe zabhidlizwa. Inkosi yayo lamakhosana ayo achithizelwe kwabezizwe, umthetho kawusekho, labaphrofethi bakhe kabasayamukeli imibono evela kuThixo.


Umlilo umemetheke usuka kolunye lwezingatsha ezinkulu, watshisa izithelo zaso. Akulagatsha oluqinileyo oluseleyo kuso olufanele intonga yombusi.’ Lesi yisililo njalo sizasetshenziswa njengesililo.”


Lina lithi, “Sifuna ukuba njengezizwe, njengabantu basemhlabeni, abakhonza izigodo lamatshe.” Kodwa lokho elilakho engqondweni akusoze kwenzakale.


Ngoba inkosi yaseBhabhiloni izakuma lapho imigwaqo eyehlukana khona, lapho okuhlangana khona imigwaqo emibili, ukuba ifune ibika: Izaphosa inkatho ngemitshoko, izabuza izithombe zayo, izahlola isibindi.


Ngizathululela ulaka lwami phezu kwakho ngiphefumlele lentukuthelo yami etshisayo kuwe; ngizakunikela ebantwini abalesihluku, abantu abakwaziyo ukuqothula.


Amabutho ayo ahlomileyo azasuka angcolise inqaba yethempeli, acinise umhlatshelo wansuku zonke. Yikho-ke abesemisa lawomanyala azaletha incithakalo.


Kusukela ngesikhathi kusaliswa umhlatshelo wansuku zonke, sekumiswe amanyala abanga incithakalo, kuzakuba lensuku eziyinkulungwane lamakhulu amabili lamatshumi ayisificamunwemunye (1,290).


Uzaqinisa isivumelwano labanengi ‘okwesikhombisa’ esisodwa. Phakathi ‘kwesikhombisa’ uzamisa imihlatshelo leminikelo. Kuzakuthi eceleni lethempeli uzabeka isinengiso esibanga incithakalo, kuze kuthi ukucina okumisiweyo kuchithelwe kuye.”


Ingaphi inkosi yakho, ukuba ikusize na? Bangaphi ababusi bakho kuwo wonke amadolobho akho, bona owathi ngabo, ‘Ngipha inkosi lababusi’?


Ngakho ngakunika inkosi ngithukuthele, njalo ngolaka lwami ngayisusa.


Ngizayiqeda yonke imikhosi yakhe yokuthokoza: imikhosi yakhe yeminyaka yonke, ukuThwasa kweziNyanga, insuku zakhe zamaSabatha, yonke imikhosi yakhe emisiweyo.


Wagqokisa u-Aroni ibhatshi, wasemgaxa ibhanti, wamgqokisa isembatho semahlombe, waphinda wabopha isembatho semahlombe ngozwezwe lwaso olwelukwe ngobungcitshi; walibophela kuye.


Izithombe zikhuluma inkohliso, izangoma zibona imibono yamanga; zikhuluma amaphupho amanga; ziphe induduzo engesulutho. Kungakho abantu bephumputheka njengezimvu bahlupheke ngoba bengelamelusi.


Ngalelolanga ngizawasusa amabizo ezithombe elizweni ukuze zingakhunjulwa njalo,” kutsho uThixo uSomandla. “Ngizabasusa abaphrofethi kanye lomoya wokungcola phakathi kwelizwe.


Bazakuwa ngenkemba babuthwe babe yizibotshwa zezizwe zonke. IJerusalema izagidagidwa ngabeZizwe kuze kugcwaliseke izikhathi zabeZizwe.


Kodwa amemeza athi, “Msuse! Msuse! Mbethele!” UPhilathu wabuza wathi, “Ngibethele inkosi yenu na?” Abaphristi abakhulu bamphendula bathi, “Kasilankosi ngaphandle kukaKhesari.”


Nxa siqhubeka sisenza izono ngabomu emva kokuba iqiniso sesilazi, kawusekho umhlatshelo wezono,


UMikha lo wayelendawo yokukhonzela, njalo wenza isembatho semahlombe kanye lezithombe, wasebeka enye yamadodana akhe ukuba ngumphristi wakhe.


Amadoda amahlanu ayehambe ukuyahlola ilizwe leLayishi athi kubafowabo bakoDani, “Liyakwazi yini ukuthi enye yalezizindlu ilesembatho semahlombe, labanye onkulunkulu basendlini, lesithombe esihuqwe ngesiliva? Khathesi selikwazi okumele likwenze.”


UGidiyoni wenza isithombe ngegolide lelo, wasibeka e-Ofira, umuzi wakibo. Bonke abako-Israyeli bazingcolisa ngokusikhonza khonapho, njalo saba ngumjibila kuGidiyoni labendlu yakhe.


phakathi kwawo kulo-Ahija, owayegqoke isigqoko samahlombe. Wayeyindodana yomfowabo ka-Ikhabhodi u-Ahithubi indodana kaFinehasi, indodana ka-Eli umphristi kaThixo eShilo. Kakho owayesazi ukuthi uJonathani wayehambile.


Ngoba ukuhlamuka kufana lesono sokuhlahlula, lobuqholo bufana lobubi bokukhonza izithombe. Ngoba ilizwi likaThixo ulalile, usekwalile njengenkosi.”


Kodwa uSamuyeli wayekhonza phambi kukaThixo engumfana egqoka isembatho samahlombe selineni.


Umphristi waphendula wathi, “Inkemba kaGoliyathi umFilistiya owambulalayo eSigodini sase-Ela, ilapha; igoqelwe ngelembu ngemva kwesembatho semahlombe. Nxa uyifuna, ithathe; kakukho enye inkemba lapha ngaphandle kwaleyo.” UDavida wasesithi, “Kayikho enjengayo; ngipha yona.”


Ngakho inkosi yalaya uDoyegi yathi, “Phenduka ugalele abaphristi!” UDoyegi umʼEdomi waphenduka wabagongoda. Mhlalokho wabulala abantu abangamakhulu ayisificaminwembili lanhlanu ababegqoka izembatho zemahlombe ezelineni.


(U-Abhiyathari indodana ka-Ahimeleki wayeze lesembatho semahlombe ekubalekeleni kwakhe kuDavida eKheyila.)


Kwathi uDavida esizwa ukuthi uSawuli wayeceba okubi ngaye, wathi ku-Abhiyathari umphristi, “Letha isembatho samahlombe.”


UDavida wasesithi ku-Abhiyatha umphristi, indodana ka-Ahimeleki, “Ngilethela isembatho samahlombe.” U-Abhiyathari wasiletha kuye,


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