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UDutheronomi 13:6 - IBhayibhili Elingcwele LesiNdebele

6 Nxa umfowenu uqobo, loba indodana loba indodakazi yakho, loba umfazi wakho omthandayo, loba umngane wakho osekhwapheni, angavele akuhuge ensitha, esithi, ‘Asihambe siyekhonza abanye onkulunkulu’ (onkulunkulu lina laboyihlo elingazange libazi,

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iBhayibhili Elingcwele 1978

6 Uba umfowenu, indodana kanyoko, loba indodana yakho, loba indodakazi yakho, loba umkakho omthandayo, ingabe umngane wakho othandeka kakhulu kuwe, ekuyenga ensitha esithi: Asihambe, siyekhonza abanye onkulunkulu; ongabaziyo wena labokhokho bakho,

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UDutheronomi 13:6
50 Mawu Ofanana  

USarayi wasesithi ku-Abhrama, “Ngumlandu wakho ukuze ngihlupheke kangaka. Incekukazi yami ngayethula ezandleni zakho, kodwa ithi ngoba isisazi ukuthi isizithwele isingeyisa. Sengathi uThixo angahlulela phakathi kwami lawe.”


Ngilusizi ngawe Jonathani, mfowethu; ubuthandeka kakhulu kimi. Ukungithanda kwakho kade kumangalisa, kumangalisa okudlula okwabesifazane.


U-Elija wasebalaya wathi, “Bambani abaphrofethi bakaBhali. Akungaphunyuki lamunye!” Bababamba, u-Elija wathi kabasiwe eSigodini saseKhishoni, babulawelwa khona.


Abantu bonke belizwe baya ethempelini likaBhali bafika balidilizela phansi. Babhidliza ama-alithare lezithombe kwaba yizicucu, babulala uMathani umphristi kaBhali phambi kwama-alithare. Ngakho uJehoyada umphristi wasebeka abalindi ethempelini likaThixo.


Bonke ababengayi kumdinga uThixo, uNkulunkulu ka-Israyeli, babefanele babulawe, loba bebancinyane loba bebakhulu, loba kungowesilisa kumbe owesifazane.


Bonke abantu baya ethempelini likaBhali, balidilizela phansi, babhidliza lama-alithare akhe lezithombe zakhe, babulala uMathani umphristi kaBhali phambi kwama-alithare.


yaze yayengeka inhliziyo yami ngaphakathi nganga isandla sami ukuzikhonza,


Ngakho uMosi wasesithi ebantwini, “Lugcineni lube lusuku lwesikhumbuzo lolu, ilanga elaphuma ngalo eGibhithe, liphuma elizweni lobugqili, ngoba uThixo walikhupha khona ngamandla amakhulu. Lingadli lutho olulemvubelo.


Wasesithi kuwo, “Lokhu yikho okutshiwo nguThixo, uNkulunkulu ka-Israyeli, ukuthi, ‘Indoda ngayinye kayibophele inkemba yayo ngebhanti eceleni kwayo, lihambahambe phakathi kwezihonqo lisuka kwelinye icele lazo lisiya kwelinye, indoda ngayinye ibulale umfowabo, umzalwane lomakhelwane wayo.’ ”


Umuntu olabangane abanengi ucina kubi, kodwa kuba khona umngane othembeka okudlula umfowenu.


Kungani ndodana yami, uthunjwa yisifebekazi? Kungani ugona iqolo lomfazi wenye indoda?


Umphrofethi uJeremiya wasesithi kuHananiya umphrofethi, “Lalela, Hananiya! UThixo kakuthumanga, kodwa usuwenze isizwe lesi sathemba amanga.


Ngakho, uThixo uthi, ‘Sekuseduze ukuthi ngikususe ebusweni bomhlaba. Ngawonalo umnyaka uzakufa, ngoba uphrofithe ukuhlamukela uThixo.’ ”


ngenxa yobubi ababenzayo. Bangithukuthelisa ngokukhonza langokutshisela impepha abanye onkulunkulu abangabaziyo bona, lani kanye labokhokho benu.


Nxa ezabe elokhu ekhona ophrofethayo, uyise lonina abamzalayo bazakuthi kuye, ‘Kumele ufe ngoba usukhulume amanga ngegama likaThixo.’ Uzakuthi ephrofitha abazali bakhe ngokwabo bazamgwaza.


Ngakho-ke, kusukela khathesi kusiya phambili kasikhangeli muntu ngengqondo yasemhlabeni. Lanxa sake sakhangela uKhristu ngale indlela, kasisakwenzi.


Indaba le yavela ngoba abanye abazalwane bamanga basebengene phakathi kwethu ukuba bahlole ukukhululeka esilakho kuKhristu uJesu ukuze basenze izigqili.


Ngakho kasisayikuba zingane, siphoswa emuva laphambili ngamagagasi, siphetshulwa lapha lalaphaya yimimoya yonke yemfundiso kanye lokuhlakanipha lobuqili babantu ngamazwi abo enkohliso.


libe leqiniso lokuthi liyalalela zonke izimiso lemithetho engilibekela yona lamuhla.”


kuthi leyomilingo loba lesosimanga ayabe ekhulume ngaso, kubonakale kusenzakala, abesesithi, ‘Asilandeleni abanye onkulunkulu’ (onkulunkulu elingabaziyo) ‘njalo asibakhonzeni,’


onkulunkulu babantu elakhelene labo, eduzane loba khatshana, kusukela emaphethelweni esigaba kusiyaphutsha ngale kwaso),


Indoda etshengisela ukudelela iseyisa umahluleli loba umphristi owenza umsebenzi wokukhonza khonapho uThixo uNkulunkulu wenu kumele ibulawe. Kumele lisuse bonke ububi phakathi kuka-Israyeli.


Kodwa-ke umphrofethi ozenza okhuluma amazwi ami wona kungesiwo engimlaye ngawo ukuba awatsho, loba umphrofethi okhuluma ngebizo labanye onkulunkulu, kumele abulawe.’


lizakwenza kuye khonokho abehlose ukukwenza kumzalwane wakhe. Kumele liqede ububi phakathi kwenu.


Ngakho wonke amadoda akulelodolobho azayitshaya ngamatshe ize ife. Kufanele liqede bonke ububi phakathi kwenu. U-Israyeli wonke uzakuzwa lokhu esabe.”


izalethwa emnyango wendlu kayise kuthi amadoda akulelodolobho ayikhandele khona ngamatshe ize ife. Yenze into eyangisayo ko-Israyeli ngokungaziphathi ngesikhathi isahlala emzini kayise. Kumele liqede ububi phakathi kwenu.


Nxa owesilisa angafunyanwa ethumba umfowabo wako-Israyeli abesesiyamgcina njengesigqili loba amthengise, kumele afe. Kumele liqede ububi phakathi kwenu.


Loba indoda ethobekileyo kakhulu lelozwelo phakathi kwenu ayiyikuba lesihawu kumfowabo kumbe umfazi wayo emthandayo loba abantwabayo abasaphila,


Wobani leqiniso lokuthi akulandoda loba owesifazane, abosendo kumbe isizwana phakathi kwenu lamuhla olenhliziyo ezafulathela uThixo uNkulunkulu wethu ukuze akhonze onkulunkulu bezizwe lezo; qaphelani funa kubelempande phakathi kwenu ethela izithelo ezilempethu.


liziqhenye ezinhliziyweni zenu, libe selikhohlwa uThixo uNkulunkulu wenu, yena owalikhupha eGibhithe, walikhupha elizweni lobugqili.


Ngilitshela lokhu ukuze kungabikhona olikhohlisayo ngamazwi amnandi.


Hamba ungcwelise abantu. Ubatshele uthi, ‘Zingcweliseni ukulungiselela kusasa; ngoba lokhu yikho okutshiwo nguThixo, uNkulunkulu wako-Israyeli ukuthi: Lokho okwahlukaniselwe uThixo kuphakathi kwenu, lina bako-Israyeli. Kalingeke limelane lezitha zenu ngaphandle kokuba selikukhuphile.


Kodwa phakathi kwabantu kwakulabaphrofethi bamanga futhi, njengoba kuzakuba labafundisi bamanga phakathi kwenu. Ngasese bazangenisa inkolo yamanga echithayo, baze bamphike loThixo iNkosi yobukhosi eyabathengayo, bazilethele ukubhujiswa ngokuphangisa.


Umgobho omkhulu waphoselwa phansi, inyoka leyana endala ethiwa ngoMubi loba uSathane odukisa umhlaba wonke. Waphoselwa emhlabeni ekanye lezingilosi zakhe.


Ngenxa yezibonakaliso saphiwa amandla okumela isilo sakuqala, sakhohlisa abahlezi emhlabeni. Sabalaya ukuba bamise umfanekiso wokuhlonipha isilo esalinyazwa ngenkemba, kodwa saphila.


Yamphosela eMgodini ongelamkhawulo, yawuhluthulela, yawuvala silikici, ukumvimbela ukuba angakhohlisi izizwe futhi kuze kuphele iminyaka eyinkulungwane. Emva kwalokho kumele akhululwe okwesikhatshana.


Abako-Israyeli benza okubi futhi emehlweni kaThixo. Bakhonza oBhali labo-Ashithorethi, labonkulunkulu base-Aramu, labonkulunkulu baseSidoni, labonkulunkulu baseMowabi, labonkulunkulu bama-Amoni, kanye labonkulunkulu bamaFilistiya. Ngenxa yokuthi abako-Israyeli bamdela uThixo kabaze babe besamkhonza,


ngoba bamdela bakhonza uBhali labo-Ashithorethi.


Khathesi-ke, banikeleni labobantu baseGibhiya abagangileyo ukuze sibabulale siqede ububi ko-Israyeli. ” Kodwa abakoBhenjamini kababalalelanga abafowabo bako-Israyeli.


UNkulunkulu wakhetha abakhokheli abatsha lapho impi isifike emasangweni edolobho, kodwa akulahawu kumbe umkhonto owabonakalayo phakathi kwezinkulungwane ezingamatshumi amane ko-Israyeli.


Emva kokuba uDavida eseqedile ukukhuluma loSawuli, uJonathani waba moya munye loDavida, wamthanda njengoba ezithanda yena ngokwakhe.


Njalo uJonathani wenza isivumelwano loDavida ngoba wayemthanda njengoba ezithanda yena ngokwakhe.


UJonathani wabuya wamfungisa futhi uDavida isifungo sakhe ngenxa yothando lwakhe kuye, ngoba wayemthanda njengokuzithanda kwakhe.


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