Do Jesu i duduli so, gonae batu lavata ria patere ro ne i sine napu ne ia, “Qa odo odo nigoe to vitoṉona God i too osina ṉalu, ono sine me pata ogoto, avigo aro to qo Mesia ni Tuna go God?”
Mana ṉalu qamu seko velaka qira so ria vakitakaro ramu, avigo qamu zazu ne kaki pata i lete kakavata? Ria vano rodoko do iri zazu neso vatovato igogo ne.
Iri vane dena, “Ono sine ne qemu, aro to qo Mesia go ba?” I vataule ne qira igo, “Ṉalu tuna sine ne qamu go era do, ramu qamuki mazala kaega vaogotena.
Do pataro iri karo go dena, tina tavisi qamu ramu vaogote na, Jesu to i Mesia go mana i Tuna go God. Iago ṉalu qamu vaogote go ia, tamuna pala too iki rove go kaega lupo loborona vitoṉo na ia.
Basoero ne iri sine ne qole ne, “Pasi go lama sine ne qemu aro, qi vaogote. Do ninidena qi vaogote tanego tanuqemu qi gata seko ro ia. Ninidena remu qi rove to valeke dena, iato i vari vakavele na kolabana pua ne.”
Mana i sine lukasa vatatavata ne qira ogotona pataro i sine taru bana go seko tabo ne, Mesia tina pala vokara, mana God tina vatoo napu me Jesu tepa le ne. Pol igo dena, “Iato Jesu qa sine vatatavata ne qamu go era dena, iato i Mesia go.”
Loborona zaza iru vaego zuka ne, iru lama dokae de i koe kaki besi, valeke na Itiopi i sine ne Pilipi, “Besi to dena. Avana tane tinara va makuru ava go era go tuniki bapitema go kaega?” [
Do Sol ilete zaza popoka to karaputa na tamana ia, ilete vasadake to ogotona Jesu i valeke tavine bana meto de ikoe go God. Mana imakuru qira to vano Jiu iri koego Damaskus tarina valegu ze go ia kaki pata.