linglukhuk a phêk ua, a khuk sak un, a khut changlam ah chun luangkang khat a choisak un; a ma-âng ah bokkhup in, tawtbawlna mang in, “Chibai, Judate Lengpa,” a tiu a.
Kua a hem tawtbawlna la mat uh? Kua eulauna ding ah la kam uh lian tak ah kâ, la lei uh thadok sek la hiu em? Bawsiatna chate, mithepna suan leh pâkte hilo la hiu em?
Mite musit leh pâmpai in a la um ta’n; mi lungngai leh natna dim ahi. Kuama’n a mitlêm ua le, a mu tâk lo leh a musit uh ahi; tichun, ei hawn le bangma I la ngai puau hi.
Keima dinmun hin nanghaw um leu chin, la gen gual gual uh chun ke’nle gen thei ding ka hi; nanghaw nialna ding thu, ka nop cheng zop khawm thei ing ka tin, ka luchang le la chung un, hun thin khum thei ding ka hi
Israelte Tandokpa leh a Mithiangtho, nam tinte musit leh ki’dak ah um, vaihawmte suakpa Lalpa chun zia gual hin a gen hi: “Lengte’n la pawtdok uh mu’n dingdok intiu in, lalte’n hun mu’n, la ma’n bokkhup in au. Lalpa ginum leh, Israel Mithiangthopa’n nang uh, hun têldokpa ziakin,” ti in.