Uicha kiang ah chun thil thiangtho pekiu in; vokpi ma-âng ah le tuikep suang paitha kiu in; a keng un childen bep in tiu in, nang le hun sukliam khawlaw bep in au.
Nanghaw, suapite haw, suak hilo ding ah ko la hiu a; himaleh, suak la hi’lonau chu taksa â ding ah lemchâng in mang kiu inla, hepina’n na kisep tua piak chiat zaw tau in.
Ginna leh sia leh pha hetna thiang tak vop zing in. Mi khenkhat in a sia leh pha hetnau chu paitha’n, ginna lam ah chun kuang kek gual in a buaisia tau hi;
Pathian he a kitiu in, himaleh a nasep ua chun ama a kihetlosak ui. Ki’dak um tak leh thu awilo tak in, thilpha hi’na ding lam taphot in a ting zo ta puau hi.
Zia thupil hi a chung un a dik ma ma hi: “Ui a luak lam in a chia kit hi,” ti leh, “Vokpi kisil thiangsa le buanthuak lak ah, kibual dingin a chia kit hi,” ti hi.
Mi kuate a hem a gûk in la lak un a hung lut un, amau chu malai ah kipat thiamlo chang ding ah guatsa, Pathian ngaisak lo mi, I Pathian uh hepina chu hûkna chansakte leh I Hotuu leh I Lalpau, Jesu Khrista kihiatlosakte a hiu hi.
La thil hi dante, la genthei dante leh la vaichâk dante (ahi’n la, la hausa nai) ka hun hia’i; Juda mi hilo ah ka hi hung kitite, Setan kikhopna In hizaw te hun gensiatna chule ka hia’i.
Juda tak hilo pi, juau thu Juda kitite, Setan lawi kikhopna pangsekte kha ka hun pia ahi; amau hun sawl ing ka tin, la kengbul ah kûn sak ing ka, ka hun hepi dan hi a hetna ding un.