A tîl ah kipat in a tawp tiang ding ka tâklang ta’n, a hung tung nailote le tuan ah tâng ah kipat khan, ka la gen lang ta’n; “Ka thil guanggal chu guitung intin, ka lunggêl chu hung tungding ahi,” ka la ti ta’ngal a.
Pilat in bangma hi’thei a nei ta puai, hung buai zaw deu deu ding ahi ti a het phat in, tui a la, mipite ma ah chun a khut a sawp a, “Zia midik thisan hin ka thiang hi; nang un la law lawu kilaw tau in,” a tia.
Vaithum thawipanglo Kût bawl ni, ni masa pen ah, Chiakân Kûtna ding gancha a tha niu ah chun, a nungzuite chun a kiang in, “Chiakân Kût jan an nêkna ding mun, ka vachiau ah, ka va guanggalna ding uh chu khoi tak a hem?” a tiu a.
Jesu’n a kiang un, “Tu’jan ah hin la leng un ei tai taisan ding la hiu; ‘Belampu chu vua’ng ka tin, belamte chu jam chek sik sek in au, ti kizik gual ah khan’.
Jesu chu Kaiapha In ah kipat in, vaihawmna Inpi lam in a pui tau a. Zia chu jingkhang ahi nalai a. Amau haw chun, Chiakân Kût an nêk theina ding ah kisukbuak khâk ding uh a kivên ziak un, zia vaihawmna Inpi sung ah chun a valût puau hi.
Tichun, khawpi sung ah mi zosia chu a buai tau a; chun, Makedonia gam mi, Paul kitonpite lak ah mi pani Gaias leh Aristarka chu a man ua, a etnop bawlna In ua chun a sawn lut tau a.