Ngaituana nei lo sakol a hem, sabiltung a hem gual in um kin la, a nungchang uh chu kamkaina khau lo’ngal in, a thunun thei ngai pua’n; chutilochun, thunun pua’n la.
La kithoina thil latteu a thawn ahi; la gimtui uh haw le ka chimchâk hi. La thathak leh sabbath niteu leh, gûkkhel kawm ah khawmpi thupi tak ah la bawlteu hi, ka thokda lam tak ahi.
Vut in a kivâk un, a ngaituanau mantheilo chun a pui mang ta’n, amau la kihukdam thei lo in, “Ka khut changlam ah ei thêm chavai ding kisiam hilo ka hem?” tina châng a he him him puau hi.
Nang hawn, “Pathian nasep hile a thawn mai ahi, sepai honte Lalpa thupiak I vop un, a âng ah lusûnte gual ah thasia tak ah I chia sek uh hi bang lawkna a um em?
Ahi, Pathian le diklo tak ah puang hita ding ka hiu; Pathian in Khrista chu a kaitho hi ti’n ka gen tangal un; mithite chu thokit lo hi taleu, ama chule a la kaitho lo ding ahi.
Chuleh, hi’na nei deute, (bang tawhbang hi’na nei maleule kei â dingin lamdanna a um puai; Pathian in kuama a khen chuam puai) zia min nei deute chun bangma ei belap piak chuam puau in;
Tichun, hepina kei kiang ah piak ah um chu a mu phât un, Jakob, Kipha, Johan leh Inkhuampi ah a ngaiteu chun, kei uh Jentelte kiang ah chia ding leh, amau chu zektante kiang ah chia dingin, kei leh Barnaba chu kipawl theina khut changlam ei pia tau a.
Thu phalo him him la kam un pawt ki’hen la, a kul dungzui ah mi dang siamphatna phachuam ding bep pawt zaw ta hen; tichun, a ngaithate chun hepina a piak theina ding in.