49 Te tugul semal le ye rongrong foloy ka yai ngo te foru ila ye wochog semal yarmat le ye hasu imw la imwal ngo tor dayifal. Yela bidah chog law sa hatawsi sewaloh!”
Ngo hala chog ila yete mmoch long lal deper, sala tessulay ngalir. Ngo hare bela budoh hafohoy hare weres le fal mala yalol Deus ngo yema ttir yal tefael deper.
Iwe mokwe chol faluyal resa hafobdiriloh. Resa hagloyur loh tot yarmat mo wol miril bo re bela sor bo: ‘Hamem hate dipli mal le bo yebe mel bo yamem king.’
Ye wochog semal yarmat le ye hasuy imw la imwal le ye kilingidiy libel dayifel imw la imwal sala fetalehadah mo wol porow. Yela bidah law ngo te towas bo ye kkel mala hassul.
Ye cholop yodka ima hagrer mo lal imwel ttey kowe, ngo yor yodka ima dding ngalir bo rebe tagul tang tugul la yar. Hasfaluy lepal yai ssong ngalir, le woal haplomol fuluy kala ye ddaw mwo, le re mel iyang ngo ima loh bo ibela hafohoyur.
Ila fal le isa fangwey Timothy iyang. Ila yeyedamgel ngo tay mmal le ibe togla kofmi. Iwe isa fangwey iy bo yebe gola kofael yami tugul. Ye tugul le te moniyan mele yesa wigdi dipmi, bo hare be ila sengal, ila ngo pangal yengang kowe yamem ngo tor loh pelal!
Bo hare yarmat resa chuy tang kelel molfid ka lal talop le mo irel yar gola Samol mo Demer we yach Jesus Kristus, ngo re sala tefael ngal molfid kowe re faesul foforadoh ngo tappilir rechokla, ila yesa kel tot yar tayikof tangi molwe metamo.
Iwe ngo rechoka ila te faesul ir chilach, le ila fal le ir re chuy tang gich iyang; bo hare ir chilach, ngo rebe mel irech. Ir re chuy tang gich bo yebe llah loh le tor semal mo irer le chilach.