“Ye towe fel le be semal boy ngo rumal yal masta; bo ila ngo yebe hachangi semal ngo ye hafobidiri ila semal; hare yebe momay wegdegel ngal semal ngo ye tolpagililoh ila semal. Towe yoh le hobe mel bo boyel Deus ngo ho wol mel bo boyel salpiy.
Ngang mwo ngo yor tot saldaw le re tagiyet mo imoy, ngo yor tot le re totol: ibe kangalu iye semal bo, ‘Ho loh!’ ngo be loh, ngo ibe kangalu ila semal bo, ‘Budoh!’ ngo yebe budoh; ngo ibe kangalu boy la yai bo, ‘Foru mele!’ ngo yema foru.”
Pangal ral ngo rema rol ttey fengal mo lal Templum we, iwe ngo re wol ma ttey fengal mo lal mekla imwer resa rol mongoy luwul yal fel mo yal cchehas lal deper.
Bo semal slave le Samol yesa ffesangu, ila yesa mel bo lol Samol ngo yesa tal. Iwe ngo semal le ye tal le Kristus yesa ffesangu, ila yesa mel bo lol Kristus re hagloy.
Sew formel mele hasa cchehas ngo ye tugul depmem iyang: sa faesul momay wegdegmem, le yesa llah mo irel meka wegdegmem ngalugmi irel yamem ma katos mo tugul ngal meka Deus ye sor. Te meka repiyach yarmat mele hamem hama dabey, bo hama dabey kkaelel haradiya la yael Deus.
Hami re wol maryarey, pangal yad ngo hama taelenga yaloy irel yodwe imel iremi. Ngo yesa palleng tot fal le habe talenga yaloy igla, le ila mwo itay mel iremi. Ha taboloh chog yami yengang luwul yami motog Deus mo rusmes irel yee, la hola yodla habe mmal irel pangal formel iyang,
Iwe ngo igla ila tay iy chog semal slave bo yesa palleng tot pelal mo imol semal slave: bo yesa mel le semal bisim Kristiano. Iy ila yesa palleng pelal ngaliyey. Ila ngo be ifa lepal yal palleng tot pelal iy ngalug irel yal mel bo lom slave ngo ye wol mel bo bisim Kristiano!