Dǝffǝr awen ogaz-t-in Ɣaysa daɣ Ahan wa Zǝwwǝran n Ǝlɣibada inn-as: «Sǝsǝm. Kay da izzayan da ǝmǝrǝdda. Ǝɣrǝd d igi ǝn bakkadan, a kay wǝr igrǝw arat ogaran wanad tallabǝst.»
fǝlas immal-tu alwaq a daɣ d-itazabbat angalos iyyan n Ǝmǝli ijǝnnǝjǝrwǝy aman ǝn tǝɣazart ten. Ǝmiran kul wa azzaran iguz-net dǝffǝr ǝnǝjǝrway wa tǝga da, wǝdi ad izzǝy daɣ tǝwǝrna ta tu-tǝgrawat, a tǝqqal.
mišan wǝrmad nǝssân tǝmǝwit tas igraw asawad-net, za wala deɣ awedan wa t-issǝswadan. Sǝstǝnat-tu iman-net, fǝlas alǝs waššaran a imos ifragan ad ammagrad daɣ talɣa ta tu-tǝqqalat.»
Alwaq wen da a daɣ d-immeway alǝs iyyan a d-ihǝwan ǝd bǝddǝn s ǝmi n Ahan wa Zǝwwǝran n Ǝlɣibada was itawannu: «Imi wa Ihossayan» itawasansa fǝl ad igmǝy takutay daɣ aytedan win tu-tagaznen. Akk ǝzǝl itawasansu den.