Nak iman-in ǝssânaɣ as faw da tǝqqabbala šiwatriwen-in. Ǝddǝlil ǝn tamattay ta di-tǝɣalayɣalayat da a fǝl dak-ǝššewala fǝl ad tǝzzǝgzǝn as kay a di-d-izammazalan.»
Ǝgmâya daɣ-ak a tan-igan ketnasan arat iyyanda s ǝmmǝk was dǝr-ǝk t-ǝmosa; nǝqqǝl-tu dǝr-san nakkanay da fǝl ad tǝzzǝgzǝn ǝddǝnet as kay a di-d-izammazalan.
Nak ǝrtâya dǝr-san, kay tǝrtâya dǝr-i. Ǝqqǝlanet arat iyyanda ǝs tǝmǝwit tǝndât fǝl ad tǝssǝn ǝddǝnet as kay a di-d-izammazalan tǝgeɣ-asan deɣ tara ta di-tǝge.
Amaran tǝmǝddurt ta tǝɣlalat awa tat-imosan, ad inǝfilǝl y aytedan awa tǝmosa, kay a imosan Mǝššina wa n tidǝt; inǝfilǝl-asan ǝntada as Ɣaysa Ǝlmǝsix a du-tǝzammazala.
Nak amaran ǝle tǝgǝyya togarat ta n Yaxya assahat: Ǝššǝɣǝlan win tagga, a tan-imosan win as di-issǝwar Abba igi-nasan, ǝntanay a ǝmosnen tǝgǝyya-nin, sitaddan as Abba di-d-izammazalan.
Awalla, ǝnta da awa ira Abba-nin: Aytedan kul win di-ǝnaynen nak Barar-net, ǝzzǝgzanan sǝr-i, ǝntanay a zʼǝgrǝwnen tǝmǝddurt ta tǝɣlalat, ǝssǝnkǝraq-qan-du daɣ tǝmattant, ǝzǝl wa ilkaman.»