Ahad wa oggan amud wa n Akkay, issân Ɣaysa as alwaq-net osa-du wa daɣ zʼigmǝd ǝddǝnet iqqǝl Abba. Ɣaysa faw da isaknu inǝttulab-net tara, amaran ǝmǝrǝdda isannahal-tan ǝsǝkni ǝn tara ta dasan-iga.
Inn-as Ɣaysa: «Ma kam-isâlan tantut? Ma imos was tǝsaggada?» Tǝnn-as Maryama: «Ya alǝs, kud kay a t-ewayan, tǝmǝlaɣ-i dad illa, a t-id-awǝya.» Arat wa, as das-tu-tǝnna a tǝɣil ǝmagyak n afarag wa iha ǝzǝkka a das-iššewalan den.
Batuten šin itagg-enat Ɣaysa assaɣa wa daɣ isasaɣru daɣ Ahan wa Zǝwwǝran n Ǝlɣibada dagma n adag wa iha ǝssǝnduq wa daɣ tiddawnat tǝkutawen. Mišan wǝr t-illa i igmâyan d abbaz-net fǝlas alwaq-net a du-wǝr-newed harwa da.
Adi a fǝlas ǝmǝrǝdda abʼas nǝga daɣ awedan waliyyan iduf wa daɣ-as ǝgan aytedan; kuddeɣ as kala ad nǝttaf Ǝlmǝsix daɣ adag wa daɣ t-ǝttafan aytedan, mišan ǝmǝrǝdda wǝr tu-nǝttef daɣ adag wen.