fǝl a kawan-iwǝr alxaq kul n ǝzni wa tǝwanɣalan daɣ tǝdlǝmt, a d-obazan ɣur Habila wa n alɣadil, har ǝlimam Zakarayya wa n ag Barakǝya wa tǝnɣam gǝr edag wa zǝddigan ǝd majmar wa zǝwwǝran n ǝsǝqqǝd ǝn tǝkutawen daɣ Ahan wa Zǝwwǝran n Ǝlɣibada.
Ǝnta da tǝgǝyya ta iga Yaxya y arat daɣ limaman ǝd Kǝl-Lebi win d-ǝfalnen Yerusalam assaɣa wa tan-du-zammazalan muzaran ǝn Kǝl-Ǝlyǝhud y ad t-ǝssǝstǝnan d awa imos.
Ɣilayɣalayan-tu Kǝl-Ǝlyǝhud win ǝllanen den gannin-as: «Kay ak har ǝmmay wǝr dana-tore daɣ aɣaf? Kud kay Ǝlmǝsix a tǝmosa, tǝzǝlulǝɣa-du da da tannaɣ-anaq-qu.»
Batu ta, teway-du ǝs muzaran ǝn Kǝl-Ǝlyǝhud as ǝššotan daɣ agamay ǝn tanaɣay ǝn Ɣaysa, fǝlas wǝrgeɣ ǝlqanun n ǝzǝl wa n tǝsanfawt ɣas a immǝzray, kalar iššota-du fall-as as inna imos Mǝššina abba-net. Daɣ adi išaššagda iman-net ǝd Mǝššina.
Mǝni daɣ ǝnnǝbitan wa wǝr zaɣɣazzaban marawan-nawan? Ǝgan iman ǝn nǝmmuzal ǝn Mǝššina win ǝmalnen dat alwaq assa ǝn Wa Oɣadan, as kawanay ǝmǝrǝdda a t-ikkǝddalan tǝgam iman-net.