Ǝsilakanaɣ-awan deɣ âs as namardan ǝššin daɣ-wan daɣ ǝddǝnet da da ǝttaran s esǝm n Abba-nin ihân ijǝnnawan, wǝdi arat kul wa daɣ-as ǝgmayan, a dasan-t-akfu.
Dad zammas wala kawanay an nǝllubas da tǝssânam tehakkay n awa olaɣan i bararan-nawan, manǝmmǝk as kawan-wǝr-z-akfu Abba-nawan wa ihan ijǝnnawan awa tu-tonsayam?
As ijwar mǝššis n aɣaywan iɣfal-in fǝl man-net tǝsǝhǝrt n ahan, kawanay tǝbdâdam dat-ǝs, ad tǝggǝzam šin ǝkukǝw, tǝgannim: "Mandam, alǝm-anaɣ!" Ann-awan: "Wǝr kawan-ǝzdayaɣ za wǝr ǝssena da du-tǝfalam."
Wǝr di-tǝsannafranam, kawanay amaran, nak a kawan-isannafranan; ǝssiwaraq-qawan ad taglim, tammazalam awa tǝha tǝnfa tagget ɣur Mǝššina. Tǝnfa di da ta za tahagit. A tǝgmayam deɣ daɣ Abba s ǝsǝm-in a dawan-t-agu.
Win ǝganen tǝzaydart za daɣ ǝmazal n awa olaɣan, gammayan s awen ǝtǝwǝsǝɣmǝr ɣur Mǝššina, d ǝdkul, gammayan tǝmǝddurt ta wǝr nǝɣǝrrǝd, win di ad tan-akfu Mǝššina tǝmǝddurt ta tǝɣlalat.
Tǝwatray ta tǝgat s ǝzǝgzan ad tassafsu ǝmiran wa fǝl tǝga, izzuzǝy-tu Mǝššina daɣ tǝwǝrna. Wala ad imos as ibakkadan a sǝr-ǝs tat-d-ewaynen, a das-ǝtǝwǝsurǝfan.