«Amaran as tətattaram, kud ill-ay arat a iqqal wər noleɣ təttâfam daɣ man y awedan, təssurəfam-as təzzar, ǝddi Abba-nawan wa ihan ijənnawan ǝnta da a dawan-issurǝf ark mazalan-nawan.
«Ad wǝr tannim ark arat s awedan fǝl a sǝr-wan wǝr itǝwǝnnu. Ad wǝr tǝssǝwǝram awedan lahan fǝl a kawan-wǝr-itǝwǝsǝwǝr kawanay da. Sirufat, ad tǝgrǝwam tǝsureft.
Daɣ adi imǝdrayan-in ǝssǝnat as tǝsureft ǝn bakkadan, tǝttimal-awan ǝs tarrayt-net; amaran i sǝr-ǝs izzǝgzanan ad igrǝw tǝdarfit daɣ aratan kul win as wǝr ifreg tǝdarfit daɣ-san ǝs tarrayt ta n lǝkkum y ǝššǝriɣa wa d-izzǝbben fǝl ǝnnǝbi Musa.
Tartǝyt ǝd Barar-net en da a dana-tǝkfat tǝdarfit ǝs tarrayt n ǝzni-net. Tǝdarfit ten tǝmos tǝsureft ǝn bakkadan-nana, amaran nǝgrâw-tat s arraxmat ǝn Mǝššina wǝr nǝla ǝddukad
Nǝmiwǝyat gar-ewwan, ad tǝtinǝmǝsurufam gar-ewwan as inamaššak iyyan daɣ-wan d ǝmidi-net. Ad tǝtinǝmǝsurufam gar-ewwan kawanay da ǝs tǝmǝwit tas dawan-issoraf Ǝmǝli.