Tǝzzar inn-asan: «Tǝssânam kawanay iman-nawan as issixram ǝlqanun ǝn Kǝl-Ǝlyǝhud y iyyan daɣ-san tassaq madeɣ iguz n ahan n awedan wǝr nǝmos iyyan daɣ Kǝl-Ǝlyǝhud. Mišan nak issosan-i Mǝššina daɣ as ad wǝr agaɣ y awedan waliyyan iduf n as i xaraman wala immidas.
Tǝzzar inn-i Infas wa Zǝddigan a dǝr-san idawa ǝddi da. Ad wǝr ǝzlǝyaɣ aytedan. Ǝddewa deɣ ǝd mǝdrayan-nana sǝdis win, har nǝggaz ehan n alǝs wa di-d-issǝgmǝyan.
Iga Bulǝs ǝd Barnabas daɣ ǝɣrǝm n Ikonǝyum arat wa da taggin fawda, a t-imosan iguz n ahan n ǝlɣibada ǝn Kǝl-Ǝlyǝhud; tǝzzar ǝgan daɣ-as awal a d-ewayan as ǝzzǝgzanan aytedan aggotnen daɣ Kǝl-Ǝlyǝhud ǝd Kǝl-Ǝlyunan ǝs Ɣaysa.
As din-osan, sassaɣran-du aytedan kul n Ǝlkǝnisat, tǝzzar ǝssoɣalan-asan isalan n arat kul was tan-ikfa Mǝššina turagat n igi-net, d ǝmmǝk was olam Mǝššina tarrayt n ǝzǝgzan i tǝmattiwen šin wǝr nǝmos Kǝl-Ǝlyǝhud.
Ma za? Awak nakkanay an Kǝl-Ǝlyǝhud tǝll-ay alfaydat nǝgrâw dǝnnǝg aytedan harwa da? Kala kala, fǝlas nǝjwăr nǝsattadda as ketnana gǝr za Kǝl-Ǝlyǝhud wala aytedan win tan-wǝr-nǝmos, as nǝha tǝla n abakkad,
Kud awedan imminkad as t-id-iɣra Mǝššina, wǝdi a das-wǝr-iqqǝl adi asakor. Kud deɣ awedan wǝr immǝnkad as t-id-iɣra Mǝššina, ad wǝr igmǝy d ad itǝwǝsǝmmǝnkǝd.
Tǝzzizdagam iman-nawan s ǝbǝrdǝg wa tǝgam i tidǝt fǝl ad tagim ǝnǝmǝra igân s ǝwǝl iyyanda, awa taggin mǝdrayan. Daɣ adi akniwat ǝnǝmǝra ǝs wallan zaddognen.