Ɣilayɣalayan-tu Kǝl-Ǝlyǝhud win ǝllanen den gannin-as: «Kay ak har ǝmmay wǝr dana-tore daɣ aɣaf? Kud kay Ǝlmǝsix a tǝmosa, tǝzǝlulǝɣa-du da da tannaɣ-anaq-qu.»
As ǝnayan taholat ǝn Butros ǝd Yaxya awal isammaklal sǝr-san awen fǝlas ǝgran as aljahilan a ǝmosan, ǝssânan deɣ as aytedan a ǝmosan as kala tiddawan ǝd Ɣaysa,
Ibaz-t-idu Barnabas ǝs man-net, iddew dǝr-ǝs ǝs nǝmmuzal, tǝzzar ig-asan isalan kul n ǝmmǝk was inay Talut Ǝmǝli Ɣaysa daɣ tarrayt ǝn Damas d awal wa das-iga, imal-asan deɣ igi wa iga isalan n Ǝmǝli Ɣaysa daɣ Damas wǝr t-illa i as tu-tǝha tasa-net.
Mišan as aheɣ Ǝlkǝnisat, ǝssofaɣ igi ǝn wala ɣas sǝmmos ǝlxǝrǝfan a za tawagrinen y ad ǝzzǝbǝzaɣ aytedan alfaydat, igi ǝn maraw gim n ǝlxǝrǝf daɣ awalan wǝr nǝtawazday.
Ǝzǝgzan-nana ola ǝd wa ittǝmalan daɣ Ǝlkǝttaban as ǝnnan: «Ǝzzigzanaɣ! Adi a fǝl ǝššewalaɣ.» Nakkanay da ǝzǝgzan wen da a nǝga, adi a fǝl nǝššewal nakkanay da.
Amaran wǝrgeɣ adi ɣas, kalar iguz-in kasaw eway-du ǝs taššam ǝn mǝdrayan-nana daɣ ǝzǝgzan tǝttǝyt ǝn tǝflǝst ta ǝgan y Ǝmǝli, a daɣ-san tǝtittǝy taholat n amel n awal ǝn Mǝššina wǝr tan-taha tasa.
Tǝssanam harwa daɣ as dat assa-nana y-awan, nǝtiwadgaz, tiwaggan-anaɣ ǝrrǝbdan daɣ ǝɣrǝm ǝn Filib, mišan nǝgraw tadhǝlt ǝn Mǝššina s as danaɣ-ikfa taholat n a dawan-nǝmǝl Ǝlinjil, kuddeɣ as iyyǝwanan aytedan agamay n a danaɣ-ǝgdǝlan awen.