As din-osan, sassaɣran-du aytedan kul n Ǝlkǝnisat, tǝzzar ǝssoɣalan-asan isalan n arat kul was tan-ikfa Mǝššina turagat n igi-net, d ǝmmǝk was olam Mǝššina tarrayt n ǝzǝgzan i tǝmattiwen šin wǝr nǝmos Kǝl-Ǝlyǝhud.
Kud tǝbǝllant ta ǝgeɣ daɣ ǝɣrǝm n Efez, wǝr nǝzlay d amǝgǝr ǝd wǝxsan, wǝr tǝga ar fǝl ares n ǝddǝnet, awak ma di-za-taknu? Kud inǝmmǝttan wǝr du-za-tǝwǝsǝnkǝran daɣ tamattant, adi za, agatanaɣ awa ǝnnan aytedan wiyyad as ǝnnan: «Natš-et, našwet, fǝlas wǝr daɣ-naɣ ilkem ar tamattant»
Kud ǝtǝwǝsas wa nǝga, tǝsasmit d efsan-nawan a imos, kud deɣ tǝsasmit ǝn wallan a danaɣ-ikfa Mǝššina, wǝdi kawanay as tat-ikfa. Tǝsasmit tǝdi tǝkf-iwan ad tǝzmǝram y alɣazab wa nǝtaggu nakkanay da.
Ǝmmalaɣ-awan as ǝllan-tu aytedan aggotnen safraɣnen s alxalan-nasan almaɣna ǝn tǝmattant n Ǝlmǝsix fǝl tǝgǝttawt. Iyyǝwanaɣ-awan igi ǝn batu ta, amaran ǝmǝrǝdda hâllaɣ as dawan-tat-ǝlasaɣ igi.
A dana-tǝtaggim šiwatriwen nakkanay da fǝl a danaɣ-alǝm Mǝššina tarrayt n ǝzǝwwǝziwǝz ǝn salan n ǝssir-net a imos Ǝlmǝsix. Ǝssir wa ǝnta a imosan ǝddǝlil n ǝtǝwǝttaf-in daɣ kasaw ǝmǝrǝdda.