Kondwanga, muyamata, mu unyamata wako ndipo mtima wako ukondwenge mu mazuŵa gha unyamata wako; yendanga mu nthowa za mtima wako ndimu kuwona kwa maso ghako. Kweni ziŵa kuti Chiuta wakutoriyenge ku cheruzgu mwaku vyose ivi.
ndipo ehe, chimwemwe ndi kukondwa, kubaya ng'ombe, ndi kubaya mberere, kurgha nyama ndi kumwa vinyo. “Tiyeni tirghenge ndi kumwa, pakuti lamawa tikafwanga.”
Chifukwa chenichi sono ayivwa ichi, iwe wakwanja vyakukondweska, wakuja waka phe, iwe utiti mu mtima wako, “Ndine, ndipo palivi so munyake pade paku ine; kuti ndikaŵangapo choko cha chingana nkhuziŵa nyifwa za ŵana.”
“Zaninga,” ŵatiti, “tiyeni timwe vinyo, tiyeni tigute ndi vyakuloŵereska; ndipo la mawa likawanga nge ndi msana wale, zuŵa likuru ndi lambura mapimika.”
Awona, uwu ndiwo wenga ukazuzi wa mwana munyako Sodomu: iyo pamoza ndi ŵana ŵake ŵangujikuzga, ususi wa vyakurgha, ndi kufwasa mu mausakati; kuti ŵangovya ŵakavu ndi ŵakusauka cha.
“Iwe, mwana wa munthu, atiti Ambuya Chiuta; Kamba ku viyuni vya mtundu wose ndi ku vinyama vyose vya mudondo, ‘Unganani, zani, kutuwa uku ndi uku unganani ku dghera lakupaturika lo ndirongosole imwe, dghera likuru lakupaturika le pa mapiri ghaku Yisraele, mukarghanga nyama ndi kumwa ndopa.
“Owe kwaku wo ŵaja ndi kufwasa mu Zioni, ndi kwaku wo ŵakudeka pa phiri la Samaria, ŵanthu ŵakuziŵika ŵa mitundu yakudanga, kwaku ŵeniwo nyumba yaku Yisraele yituza!
kweni tivware vidya vya ukweru. Tendenge kwakukongora nge ndi mu msana; mu vitimbeheka ndi mauloŵevu cha, mu maureŵi ndi mauyaya cha, mu ndeu ndi mu bina cha.
Abigaili wanguti kuvuli; wangusaniya kuti Nabala we pa dghera mu nyumba yake, nge ndi dghera la karonga. Ndipo mtima waku Nabala unguŵa mu likondwa likuru, pakuti wanguloŵe ukongwa; ndipo kuti wangumuneniyapo kanthu cha mpaka ku mlenji lumwi latuwa.