Pa nyengo yeniyo, Yesu wanguti, “Ndikuwongani, Ada, mweni kuchanya ndi pasi, kuti munguvibisa ivi ku ŵazeru ndi ŵakuwamo, ndipo munguvivumbuliya ku ŵamjedu.
kweni mweniyo yose wangwamwapo maji gho ndimpaskenge ine, kuti nyota yikamkonga so cha muyaya: maji gho Ine ndimpaskenge ghaŵenge mwake chisima cha maji ghakubwibwitukiya ku umoyo wamuyaya.”
Nadidi, ndikuneneskiyani, yo ngwakuvwa mazu ghangu, ndi ngwakuvwana mwaku yo wangundituma, we nawo umoyo wamuyaya, ndipo kuti watuza ku cheruzgu cha, kweni wajumpha kutuwa ku nyifwa kuya ku umoyo.
Chifukwa asani, tenga teche ŵamawongu, tingwanjaniskikiya kwaku Chiuta mu nyifwa ya Mwana wake, ukongwako, taŵakwanjaniskika titaskikenge mu umoyu wake.
Pamoza ndi Kristu ndapayikika; kweni nde wamoyo; kweni ine so cha, kweni ndi Kristu yo waja wamoyo mwangu: ndipo umoyo wo ndijariya sono mu liŵavu, ndiujariya mu chivwanu cha mu Mwana yo waku Chiuta, yo wangundanja, ndi wangujipereka pa chifukwa chaku ine.
Mwaŵakwanjiwa, sono te ŵana ŵaku Chiuta, ndipo chindarongoleke ndasono mo tiŵiyenge. Kweni tiziŵa kuti, penipo wakawonekanga, tikaŵanga ŵakukozgana nayo; pakuti tikamuonanga mo waliri.
Yo we ndi gutu wavwenge cho Mzimu ukamba ku mipingu. Ku wakupunda yo nkhampaskangapo vya mana gho ghakubisika, ndipo nkhampaska nga mwa utuŵa, ndi pa mwa wo zina lifya lakulembekapo, lenilo palive yumoza watiliziŵa, kweni yo waronda pe ndiyo.’