Ndikaŵikangapo umawongo pakati pako ndi munthukazi, ndi pakati pa mphapu yako ndi mphapu yake; iyo watemenge mutu wako, ndipo iwe utemenge chitende chake.”
Ndipo wanguti, “Awa, wakuzazika fuvyo lose ndi uchenjezi wose, wamwana wa diabolo, wamawongo we wa urunji wose, asi urekenge, kunyongonthowa zakunyoroka za Mbuya?
Kweni sono ghakuvumbulika, ndipo mumalembo gha ŵamchimi kwakulingana ndi langulu laku Chiuta wamuyaya, chaziŵiskika, ku mitundu yose kuŵatore ku chivwanu cha mu muvwiyu;
kweni asani te ŵana, te ŵakuhara so; ŵakuhara ŵaku Chiuta, ndi ŵakuhara ŵamasanga ndi Kristu; asani tikomwe pamoza nayo, alinga kuti tikankhuskikiye so pamoza nayo.
uli ndimo mu charu chose ngwakupasiya vipasi ndi kukuliya, viyo so ndimo wachitiya mwaku imwe, kutuwa ku zuŵa lo munguvwiya ndi kuziŵiska wezi waku Chiuta mu uneneska,
Vwani, mwa ŵabali ŵangu ŵakwanjiwa, asi Chiuta wajisankhiya ŵakavu mu charu kuŵa ŵasambasi mu chivwanu, ndi ŵakuhara ufumu weniwo wangupangana ku ŵakumwanja?
Mwaŵakwanjiwa, sono te ŵana ŵaku Chiuta, ndipo chindarongoleke ndasono mo tiŵiyenge. Kweni tiziŵa kuti, penipo wakawonekanga, tikaŵanga ŵakukozgana nayo; pakuti tikamuonanga mo waliri.
Ndinguwona mungelo munyake wakuwuluka mude mukati, wakuŵa ndi evangeli wamuyaya kwachitauliya ŵakuja pa charu chapasi, ndi ku mtundu wose ndi fuku ndi karongororedu ndi khamu: