Ndi kuyuzgika ndi cheruzgu wangutoreka; ndipo nge mpha mugonezi wake, njani wangughanaghanapo, kuti wangudumulikako ku charu cha ŵamoyo, wangupumika chifukwa cha vyakulakwa vya ŵanthu ŵangu?
iku ndikapatanga mphapu yaku Yakobe ndi Davidi mteŵeti wangu, ndipo kuti ndikasankhanga yumoza cha wa ŵamphapu yake kuwusa pa mphapu yaku Abrahamu, Yisaki ndi Yakobe. Pakuti ndikaŵachitiyanga so umampha, ndipo ndikaŵanga ndi lisungu paku iwo.”
“Mu zuŵa lo ndamuyuska msasa waku Davidi wo ukuwa ndi kulongoso madangazi ghake; ndi kuyuska vyakubwanganduka vyake, kuwuzenga so nge ndi mu mazuŵa ghakali;
Mu zuŵa lo Ambuya avikiriyenge ŵakuja mu Yerusalemu, viyo kuti yo ngwakuvuka ukongwa mukati mwawo pa zuŵa lo waŵenge nge ndi Davidi, ndipo nyumba yaku Davidi yiŵenge nge ndi Chiuta, nge ndi mungelo wa Ambuya panthazi pawo.
Kweni kawidu kaku Yesu Kristu kenga viyo. Nyina wake Mariya wati wajaririka ndi Yosefe, ŵandafikane iwo, wangusanirika ndi nthumbo kutuwa ku Mzimu Wakupaturika.
Viyo pakuŵa mchimi, ndipo pakuziŵa kuti ndi rapu Chiuta wamurapiya kuti ku chipasi chamu chiunu chake wangajarikapo yumoza pa chitengu chake cha ufumu.
Chifukwa kuti chinguziya mwa chilangulu cha chipanganu cho cha kwaku Abrahamu pamwe ku mbeu yake, chakuti waŵenge iyo mhara wa panupasi, kweni chinguziya mwa urunji wa chivwanu.
Kweni kwaku Abrahamu ghanguneneke mapanganu gho, ndi ku mbeu yake, walive kukamba, “Ndi ku zimbeu,” nge mpha zinandi; kweni nge mpha yimoza “Ndi ku mbeu yako,” yo ndi Kristu.
“Ine nda Yesu ndatuma kwinu mungelo wangu kumsimikizgiyani vinthu ivi mu mipingu. Ine ndine nkhorozu ndi mbumba yaku Davidi, ndi thondu lakuŵara la mlenji.”