Sono ndinguwona ŵaheni ŵaŵikika mu masono; iwo ŵaserenga ndi kutuwa mu malo ghakupaturika, ndipo ŵarumbikanga mu muzi mwenimo ŵachitanga vya viyo. Ichi nachu so nchawaka.
Uchitanji kuno ndipo njani yo we nayo, pakuti kuno wachongako muunda waku wamweni, iwe wakuchonga muunda munena, ndi kujiseme chakujamo wamwene mu jarawe?
Ndipo watumenge ŵangelo ŵake ndi chizozu chikuru cha mbata, ndipo ŵawungang'enge ŵakusankhika ŵake ku mphepu zinayi, kutuwa ku vigoti vyakuti vya machanya mpaka ku vigoti vinyake.
Ndipo ndinena namwe, kuti ŵanandi kutuwa ku vuma ndi ku zambwe ŵazenge, ndipo ŵajenge pasi pamoza ndi Abrahamu ndi Yisaki ndi Yakobe mu ufumu wakuchanya,
Pakung'anamuka Petro wanguwona msambizi mweniyo Yesu wangumwanja wakurondo; mweniyo nayo wanguyegeme pa njonesku pa chipakatu chake, ndi wangunene, “Ambuya, ndi yani yo ngwakukupa chiyani?”
Pakuti ŵana, nge ndimo watuŵadaniya, mbanthu ŵa kaŵiro ka liŵavu, Yesu nayo wanguŵa nge ndiwo, ndi wangusangana kaŵiro ka unthu; kuti mu nyifwa wangamuwayuwayo wenga ndi nthazi ya nyifwa, ndiyo diabolo;
Chifukwa lumwi lo lituwa ndi chifundizi, ndipo liumizga uteka; ndi luŵa lake limota, ndi utozi wa kawonekedu kake utanangika: viyo so msambasi mayo wafoteskekenge mu mendedu ghake.
Iyo mweneko wangunyamuliya vilakwa vidu mu liŵavu lake pa muti wo, alinga kuti ifwe taŵakufwa kuchiri ku vilakwa tijaririyenge ŵamoyo kuchiri ku urunji; mu vikukusa vyaku mweniyo munguchizgika.