kweni mu urunji wakeruzganga ŵasauchi, ndi kudumuwa ndi mwenera ŵakuzika ŵacharu chapasi; ndi nthonga ya mlomo wake ndipo ndimvuchi wa milomo yake wakabayanga ŵaheni.
Ndipo ehe, ine msana wale ndikuchita iwe kuŵa nge ndi muzi wa malinga, mzati wa chisulu, ndi malinga gha mkuŵa kulimbana ndi charu chose ndi ŵakaronga ŵaku Yuda, ndi mafumu ghake, ŵazukuru ŵake, ndi ŵanthu ŵamu charu cho.
Sono iwe wamunena kwaku wo kuti, ‘Viyo atiti Ambuya, Ehe, ndikaŵaloŵereskanga wose ŵakuja mu charu ichi: ŵakaronga wo ŵaja pa chitengo chaku Davidi, ŵazukuru, ŵamchimi ndi wose ŵakuja mu Yerusalemu.
Nge ndimo mwa wa adamati (daimoni) uliri unonono kuruska sangalawe ndimo ndachitiya mutu wako; ungaŵawopanga, nanga nkhugongowa ndi kalereskedu kawo cha, chifukwa mba nyumba ya chigaruka.”
“Mwana wa munthu, soska chitenje, iwe pamoza ndi ŵana ŵanthukazi ŵa ŵamitundu, kuliriya pa umba wa ŵaEgipiti ndi mikoku yake, ŵeniwo ndikaŵasiskiyanga kusi kwa charu chapasi pamoza ndi wose wo ŵasikiya ku muunda:
Chiwona cho ndinguwona chingukozgana ndi chiwona cho ndinguwona po wanguza kuzachibwanganduwa msumba, ndipo so nge ndichiya ndinguwona pa msinji wa Kebara; sono ndinguwa kavunama.
Chifukwa ngamoyo mazu ghaku Chiuta, ndi ngakuchita, ndingakuthwa kwakuruska lipanga lose la uyi kosekose, ndipo ghaporota mpaka ku mugaŵiru wa umoyo ndi mzimu, ndi marunga ndi mdinthi, ndi ngapusu kuteska maghanagha nondi maknumbu gha mtima.
Ndipo wanguŵa nazo nyenyezi nkhonde ndi ziŵi mu janja lake lamarghe; mu mlomo wake mwatuwanga lipanga lauyi la vyepe kosekose; ndi chisku chake chenga ulaka ndi dazi lakuŵala kwa nthazi.
Ndipo ŵangufwatulika ŵangelo wo ŵanayi, wo ŵangurongosoleke limu za ora lo, ndi zuŵa, ndi mwezi, ndi chirimika, kuti ŵabaye chigaŵa chachitatu cha ŵanthu.