kuti ŵakaphwerenga viguŵa vya sembe cha, nchitu ya manja ghawo, ndipo kuti ŵakalereskanga kwaku vyo minwe ya ŵeneko yikuchita cha, nanga ndi Ashera pamwenga viguŵa vya sembe ya vyakununkha cha.
Ŵanandi ŵajitoweskenge, ndi kujichita ŵatuŵa, ndi ŵakatozgekanga; kweni ŵaheni ŵachitenge uheni; kulivi yumoza yo wakawangamu, kweni wo mbazeru pe ndiwo ŵawengemu.
“Ndipo ndikhozgenge nyumba yaku Yuda, ndi nditaskenge nyumba yaku Yosefe. Ndizenge so nawo; chifukwa nde nawo ndi lisungu, ndipo ŵakaŵanga nge ndengavi kuŵajowo; chifukwa ine nde Ambuya Chiuta wawo ndipo ndiŵamukenge.
Wanguza mwana wa munthu wakurgha ndi wakumwa, ndipo ŵatiti, ‘Awonani, munthu nkharghi, ndi nkhamwi, bwezi la ŵamsonkho ndiŵalakwi!’ Ndikweni zeru yirunjiskika ndi machitidu ghake.”
ndipo Simeoni wanguŵatumbika, ndi wanguti kwaku Mariya nyina, “Awona mwenuyu wajarikikiya ku chibwanganduka ndi chiyuka vya ŵanandi mwaku Yisraele; ndi ku chisimikizgu chakususkika;
Asani ndengavi kuchita mwawo nchitu zo munyake wengavi kuchita, mphanyi ŵanguuravi chilakwa: kweni sono kosekose ŵawona ndi ŵatinkha ine ndi Ada so nawo.
Ndipo wanguti, “Awa, wakuzazika fuvyo lose ndi uchenjezi wose, wamwana wa diabolo, wamawongo we wa urunji wose, asi urekenge, kunyongonthowa zakunyoroka za Mbuya?