Yo watenda kwakukongora ndi wakamba kwakurunjika, yo watinkha chanduwu cha muyuzgu yo wasasa manja ghake, vinu ghangako vinda, yo wajara makutu ghake kukuvwa gha kudira ndopa ndipo wajara maso ghake kukuwona uheni.
Ivi vinthu viŵi vikazanga kwako mu kanyengo, pa zuŵa limoza pe; nyifwa za ŵana ndi uchoko vikazanga pako mwa nthazi zikuru, nanga ŵa vyanusi ŵako ŵangaŵa ŵanandi ndi nthazi yikuru ya mayera ghako.
Manja ghawo ghe paku chonchiheni, kuchichita ndi phamphu; ŵakaronga ndiŵeruzgi ŵapenja vinda, ndi munthu wakuziŵa wakamba khumbu liheni la mu mtima wake; viyo ŵatiuchita pamoza.
“Viyo ndinderenge kufupi kwaku imwe kuzacheruzga, ndiŵenge kaboni wamwamphu kususka ŵakuwukwa, ŵareŵi, ndi ŵakurimbira kwautesi; ndi wo ŵapusika wanchitu mu malipilo ghake, choko ndi mranda wambura awiske; ndi wo ŵadika mlendo, ndi kureka kundopa ine, atiti Ambuya ŵa maŵanja.
Nunju wa ŵamchimi auskemwe ŵengavi kumndondoloska? Ndi ŵanguŵabaya wo ŵangutauliya limu ndi kazidu ka Murunji yo; mweniyo sono imwe mwakombo ndi mwabaya.
“Muŵike ŵeruzgi, ndi ŵarongozgi mu misumba yinu yose yo Ambuya Chiuta winu wakupaskani, kwakuyana ndi mafuku ghinu, iwo ŵakayeruzganga ŵanthu ndi cheruzgu chakurunjika.
Ndipo penipo viheni vinandi ndi masuzgu vyaza paku wo, sumu iyi yikazanga paurongo pawo nge mbukaboni (pakuti yikaŵanga yambura kuruwika mu milomo ya mphapu zawo), pakuti ndiziŵa vifukwa vyenivyo ŵachita kwamba kale, ine ndenga ndindaŵatole mu charu cho ndingurapiya kuŵapaska.”
Ndipo Boazi wanguya ku likomo ndi wangja kwenikuwa, ndipo ehe, mbali mwenimweni yo wangukamba Boazi wanguza kwenikuwa. Viyo Boazi wanguti, “Patukiya kunu bwezi, ja pasi yapa.” Ndipo wangupatuka ndi wanguja pasi.