Sono Mosese ndi ŵaYisraele ŵangumba sumu iyi ku Ambuya, ŵanguti, “Ndikambanga ku Ambuya, pakuti apunda kwakutumbwa; ŵakavalo ndiŵakukwerapo ŵake apong'a mu nyanja.
Mbuya iyo wandipozomoskenge ku nchitu yose yiheni ndipo wanditaskiyenge ku ufumu wake wakuchanya: kwaku mweniyo kuŵiye unkhankhu wo ku muyaya-muyaya. Ameni.
Ndipo Davidi wajanga mu malinga ghakukhozgeka mu bozwa mu charu cha mapiri mu bozwa laku Zifi, ndipo Sauli wamupenjanga, zuŵa ndi zuŵa, kweni Chiuta wengavi kumpereka mu janja lake.
Asani ŵanthu ŵasokenge kurondo ndi kupenja umoyo winu, umoyo wa mbuyangu umangikenge mu mtolo wa ŵamoyo mukuphwerereka ndi Ambuya Chiuta winu; ndipo maumoyo gha ŵarwani ŵinu aghapong'enge ku bwalo ulaka ghatuwa mu chakupong'e mya.
Awonani, nge ndimo umoyo winu waŵiya wakuzirwa mu maso ghangu msana wale; viyo so mphanyi ndimo waŵiya wakuzirwa umoyo wangu mu maso gha Ambuya, ndipo andipozomoske ku visuzgu vyose.”
Ndipo Davidi wanguti waghanaghana mu mtima wake wanguti, “Ndifwenge zuŵa linyake ku janja laku Sauli; palivi so kanyake kamampha kwangu kwakuruska kuti ndithaŵiye ku charu cha ŵaFilisti; mpaka po Sauli wavukenge kundipenja mukati mu mphaka za ŵaYisraele, ndipo ndikapozomokanga mu janja lake.”