iyo kuti ngwakuruska ine cha mu nyumba iyi; ndipo walivi ko wasiyapo kwaku ine kweni iwe pe, chifukwa we muwoli wake, na chifukwa nchine chakuti ndingachitiya uheni ukuru uwu, ndi kulakwiya Chiuta?”
Davidi wanguti wawona mungelo yo wakosonga ŵanthu wangunena ndi Ambuya, wanguti, “Wonani, ndananga, ndipo ndachita uheni; kweni nanga mberere izi, kumbi zachitanji? Janja linu, ndi murombani, limikani ndi ine ndipo limikani ndi nyumba ya ada.”
Penipo karonga wanguvwa kakambidu ka munthu waku Chiuta, ko wangubongole pa chiguŵa cha sembe pa Betele, Yeroboamu wangutambaruwa janja lake kutuwa ku chiguŵa cha sembe wanguti, “Mukoni.” Ndipo janja lake, lo wangutambaruliya pake, lingumila gwa viyo kuti wangutondeka kuliwezge ku mweneko.
Penipo ndipo Asa wangukaripa ndi muwona wangumuŵika mu nyumba ya magoŵa, wangutundiya nayo pa chifukwa cha chinthu ichi. Ndipo Asa wangusuzga ŵanthu ŵanyake pa nyengo yeniyo.
Sono Farao wangutuma nthumi kwachidana Mosese ndi Aroni, ndi wanguti kwaku wo, “Ndalakwa nyengo yino, Ambuya mbarunji ndipo ine ndi ŵanthu ŵangu te ŵakwananga.
Mulivi kundiguliya mijuŵa ya zinde ndi ndarama, pamwenga kundigutiska ndi mafuta gha mipasku yinu. Kweni mwandizitiska ndi mauheni ghinu, ndipo mwandivuska ndi mphurupuru zinu.
Kweni wamsonkho yo, wakuma kutari, kuti wakhumbanga cha kuyinuskiya chingana ndi maso ghake kuchanya, kweni wapamanthanga chifuŵa chake, wakuti, ‘A Chiuta, mupepeskeke kwaku ine ndamulakwi!’
iku wangwenere kukomwa panandi kutuwa ku kujarikika kwa charu; kweni sonu kamoza pa umari wa migonezi warongoleka kwachituzgiya maulakwi mu chisopu chaku iyo yija.
ndi kutuwa kwaku Yesu Kristu, kaboni yo wamagomekezgeka, wakupapika wachimoza wamu ŵakufwa, ndi wakuwusa wa ŵakaronga ŵapanupasi. Kwaku Mweniyo watanja ifwe, ndi wangutifwatuwa ku vyakulakwa vidu mu ndopa zake;