ndipo asani ŵaghanaghana mu mtima po ŵe ku charu cho ŵayorekiyako ndipo ŵang'anamuka, ndi kuŵeyere kwaku imwe mu charu cha ŵakuŵayora, kuti, ‘Talakwa, tachita kwa ubereŵeza ndi kwa kwananga’;
Viyo Sauli wangufwa mu kwananga kwake; wanguŵa wambura magomekezgeka ku Ambuya chifukwa chakureka kusunga marangu gha Ambuya ndipo so pa chifukwa chakupenja urongozgi ku ŵakuwukwa,
Ndi kuyuzgika ndi cheruzgu wangutoreka; ndipo nge mpha mugonezi wake, njani wangughanaghanapo, kuti wangudumulikako ku charu cha ŵamoyo, wangupumika chifukwa cha vyakulakwa vya ŵanthu ŵangu?
Viyo yose yo wangaswa kamoza ka marangu yagha ghamanako, ndipo wangasambizga ŵanthu viyo, wadanikenge mumanako ukongwa mu Ufumu wa kuchanya: kweni yose yo wangachita ndi wangasambizga gho, mweniyo wadanikenge mura mu Ufumu wa kuchanya.
Sono Paulo wangunena nayo, “Chiuta wapamanthenge iwe, wachimati chakukuruŵika tu: ndipo iwe kumbi waja po kunderuzga ine kwakulingana ndi dangu, pakuti kwakumikana ndi dangu ulangula kuti ndipumike?”
Nditopa kuti vinu, ndichiza so ine, Chiuta wangu wangandiyuyuska paurongo pinu, ndipo ndingatenjere ŵanandi ŵaku wo ŵalakwa kali, ndi ŵandajipezge pa chifukwa cha ukazuzi wo ndi ureŵi ndi uyaya wo ŵanguchita.