Sono Farao wangutuma nthumi kwachidana Mosese ndi Aroni, ndi wanguti kwaku wo, “Ndalakwa nyengo yino, Ambuya mbarunji ndipo ine ndi ŵanthu ŵangu te ŵakwananga.
Ndipo Balamu wangunena ndi mungelo wa Ambuya, “Ndalakwa, pakuti ndengavi kuziŵa kuti imwe munguma mu nthowa kumikana nane. Viyo sono, asani mbukazuzi mu maso ghinu, ndiweriyenge kuvuli.”
Kweni nge nkhu ŵamantha, ndi ŵazirakuvwana, ndi ŵaunyakazi, ndi ŵambanda ndi ŵareŵi, ndi vyanusi, ndi ŵakusopa-ngoza, ndi ŵatesi wose, chigaŵa chawo nchamu nyanja yo yakukole moto ndi fukunyira yeniyo ndi nyifwa yachiŵi.”
Sauli pamoza ndi ŵanthu ŵake ŵangusiya Agagi, ndi mberere zamampha ndi ng'ombe ndi vyakututuŵa, ndi twana twa mberere, ndipo ndi chose cho chinguŵa chakunozga, kuti ŵangukhumba kuvimariya limu cha, vyo vyenga vya kuyeyeka ndi vyambura kwene ŵanguvinanga vyose.
Chifukwa nchine ndi jiso la ususi ulereska pa sembe zangu ndi mipasku yangu yo ndingulangula, utumbika ŵana ŵako kwakuruska ine pakujitutuŵiska mwaŵeni ndi vigaŵa vyakusankhika vya mpasku wose wa ŵanthu ŵangu ŵaYisraele?’