“Ya dage e ghemi, thela thoŋgo i woraŋgiya iye woraghambu gharɨgharɨke wolaghɨye e maranji, Lolo Nariye ne i vakatha ŋgoreiye amalaghɨniye kaiwae Loi le nyao thovuthovuye e maranji.
Thɨ loŋgaloŋga e kamwathɨ mborowae, e valɨvaŋga ŋgoreiya mbwa inawe, amba rara Itiyopiyako i dage weya Pilip iŋa, “Wo u thuwe, mbwa iya. Thare bigi regha i kitenɨŋgo na ma valɨkaiwae u bapɨtaisoŋgo?”
Ra ghareghare iyake kaiwae Buk Boboma iŋa ŋgorake: Loi iŋa, “Kaiwae e yawayawaliŋgu, na emunjoru e yawayawaliŋgu gharɨgharɨke wolaghɨye ne thɨ kururu e ghamwaŋgu, na taulaghɨko ne thɨŋa, mbema emunjoru ghino Loi.”
ko iyemaeŋge ghinda tembe ŋgoreiyeva. Mbala ra ghareghare Loi ne i wovathainda ghinda gharɨgharɨ rumwarumwaruniye thoŋgo ra loŋweghathɨgha amalaghɨniye, iye va i vakatha na ghanda Giya Jisas Krais tembe i thuweiruva mare tɨne.
Thela ne i wovatharɨtharɨŋainda? Nandere moli, kaiwae Krais i mare, na kaero i thuweiruva mbaŋake i wo ghamba mbaro weya Loi valɨvaŋga e uneko i naŋgonaŋgo vurɨgheghe kaiwanda.
Iya kaiwae nuwaŋguiya hu ghareghare, thoŋgo Loi Une Boboma ina weya lolo regha ma valɨkaiwae ne i gura Jisas. Na thoŋgo lolo regha iŋa, “Jisas iye Giya,” Nyao Boboma le vakatha e tɨne iya i utuutunawe.
Amalaghɨniye i vakathaŋga na hu vareminja Loi, ko Loi iye va i vakatha na i thuweiru mare e tɨne na i giya vurɨgheghewe iyako kaiwae lemi vareminje na lemi renuwaŋakiki hu vatadɨwa Loi.
Rakwan lemoyo kaerova thɨ rakaraŋgi e yambaneke laghɨye. Thiye thɨŋava Jisas Krais va i mena e yambaneke mava i tabo na lolo. Gharɨgharɨ ŋgoranjiyako thiye rakwanɨŋgi na thiye Krais ghathɨghɨya.