Vama tɨri klok amba Jisas i kula na ghalɨŋae laghɨye iŋa, “Eloi, Eloi, lama sabakɨtani,” gharumwaru ŋgoreiye, “Lo Loi, lo Loi, buda kaiwae u iteteŋaŋgo?”
Amba Jisas i mbanɨŋgiya bredɨko mbumbulimako na borogiko umboiwoko, i ghɨmara voro e buruburu na i vata ago weya Loi ghanɨŋgako kaiwae. I njiviyaviya bredɨko mbumbulimako na i giya weŋgiya gharaghambuko na thɨ giya weŋgiya gharɨgharɨko. Vambe i njiviyaviyava borogiko umboiwo na i giya weŋgi.
Jisas le renuwaŋa i vuyowo, i thɨnɨnjoŋa ghatenuwanuwa, na iŋa, “Buda kaiwae ghemi thake iyake ghemi nuwami ya vakatha vakatha ghamba rotaele regha kaiwami na hu thuwe? Ya dage emunjoru e ghemi, mane ya vakatha vakatha regha kaiwami!”
Jisas i utuvao utuutuke thiyake na e ghereiye, marae i voro e buruburu na i naŋgo iŋa, “Bwebwe, mbaŋa kaero ina gheke. U wovavwenyevwenyeŋa Naru, mbala Naru i wovavwenyevwenyeŋaŋge.
Pita i variye raŋgiyaŋgi eto, amba i ronja e gheghe vuvuye na i naŋgo. I naŋgovao na ghamwae i ghemba elako riwae na iŋa, “Tabitha, u thuweiru.” Kaero i tateya maramarae, na mbaŋa i thuwe Pita, i thuweiru na i yaku.
La ravowovowo laghɨye amalaghɨniye valɨkaiwae moli e la njavovoke ne ghare i njaweinda, kaiwae va i vaidivao tanathethako wolaghɨye ŋgoreiya ghinda, ko iyemaeŋge mava i vakatha tharɨ.