Amba gharɨgharɨ vavana thɨ womena thegha reghawe i kuvokuvo na vambe i ghena vara e ghambae ghavwarara. Mbaŋa i thuweya lenji loŋweghathɨko, i dage weya thegha i kuvokuvoma, “Naruŋgu, ghen gharena i matuwo! Len tharɨna kaero ya numoten.”
Jisas i dagewe iŋa, “U wa, maramaranɨna kaero thɨ thovuye kaiwae u loŋweghathɨ.” E mbaŋako iyako, Batimiyos kaero i thuweva na i rereghamba weya Jisas e kamwathɨko.
Vama i thawariŋgiya gharɨgharɨ lemoyo iya kaiwae thiye e ghanjighambwera nuwanjiya thɨ rovurɨgheghe na thɨ ghathara e wabwiko tɨne thɨ mena thɨ vɨghathɨ.
Elako vama i ghareghare budakai me yomarawe, i mena weya Jisas weiye le mararu na le gharelaghɨlaghɨ, i ronja e gheghe vuvuye Jisas e gheghe na i utugiyawe utuutuniyeko wolaghɨye.
Va mbowo thɨ yaku gheko mbaŋa seiwo molao, ko amba ekelesiya thɨ naŋgo weya Loi na le gharemalɨlɨ i riyevanjaraŋgi na thɨ variyeŋgi thɨ njogha Jerusalem weŋgiya thiyema va thɨ variyeŋgima.
Thiyoko gharanjimbunjimbu i dage weya Pol iŋa, “Kot gharavakatha kaero methɨ variya ghamiutuutu, ghen na Sailas, kaero ya rakayathuŋga. Ko hu wa weimi lemi gharemalɨlɨ.”
na ghemi regha i dagewe iŋa, “E-eu! Weimi Loi! U njimbo kwama na riwana i dayagha, na u ghanɨŋga na ŋgamoina i riyevanjara.” Ŋgoroŋga ghathovuyako, thoŋgo ma u ndegiyawe mun riwaeko ghathalavu kaiwae?