Elako vama i ghareghare budakai me yomarawe, i mena weya Jisas weiye le mararu na le gharelaghɨlaghɨ, i ronja e gheghe vuvuye Jisas e gheghe na i utugiyawe utuutuniyeko wolaghɨye.
Taulaghɨko iya va thɨ vandeŋeko gharenji i yo laghɨye moli, thɨŋa, “Bigibigike wolaghɨye amalake iyake i vakathaŋgi i thovuye. Mbe i thawariŋgiva gharɨgharɨ ma thɨ loŋwe na gharɨgharɨ ma e ghalɨghalɨŋanji.”
Gharɨgharɨko wolaghɨye gharenji i yo laghɨye na thɨ vedage weŋgi thɨŋa, “Wo hu thuwe! Loloke iyake weiye le mbaro na le vurɨgheghe na i utu weŋgiya nyao raraitharɨ na kaero thɨ rakaraŋgi.”
Amba weiye le nuwatharɨ i dage weŋgiya gharaghambuko iŋa, “Iyaŋganiya lemi loŋweghathɨke?” Gharenji i yo weiye lenji mararu na thɨ vevaitoŋgi thɨŋa, “Thelake? Othembe ndewendewe na bagodu i dage weŋgi na thɨ goruwe.”
Ghinda kaero ra wo ghamba mbaroko iya ma valɨkaiwae i mbarimbaririko, iya kaiwae weinda la vata agowe ra kururu weya Loi ŋgoreiya amalaghɨniye i warariŋako. Ra kururu weinda la yavwatata na la mararu,
Loi, gharɨgharɨke wolaghɨye thɨ mararuŋge, na thɨ wovavwenyevwenyeŋa idan, kaiwae ghen ghanɨmberegha u boboma. Vanautumake wolaghɨye thɨ mena thɨ kururu e ghen, kaiwae kaero thɨ thuweya len vakatha i rumwaru.”