na i dagewe iŋa, “Thoŋgo Loi Nariya ghen, u pito ghena, kaiwae Buk Boboma iŋa, “‘Loi ne i variyeŋgiya le nyao thovuthovuye kaiwan, na thɨ njimbukiki wagiyaweŋge, ne thɨ mwanavairɨŋge e nɨmanji, mbala ma vo ŋge gheghen e varɨ.’”
E mbaŋako iyako thɨ kulawe na ghalɨŋanji i laghɨye, “Loi Nariye ghen. Nuwaniya u vakatha budakai weime? Nuwaniya u lithɨ weime, ko iyemaeŋge amba ma lithɨ ghambaŋa?”
Utuutuke iyake Toto Thovuye Jisas Krais, Loi Nariye utuniye. I ri weya toto gharawo ŋgoreiya Aiseya, Loi ghalɨŋae gharautu va i rori Loi iŋa, “Ne ya variya toto gharawo e ghamwan na i vivatha kamwathɨ kaiwan.
Nyao raraitharɨ vambe thɨ rakaraŋgi weŋgiva gharɨgharɨ na thiya kula, thɨŋa, “Ghen Loi Nariya ghen!” Ko iyemaeŋge i ŋaebaruru wanaŋgi na i vakathaŋgi ma thɨ ndeutu mun, kaiwae va thɨ ghareghare iye Mesaiya.
Mbaŋa i thuweya Jisas, i kula laghɨye, i dobu e ghamwae na i kula na ghalɨŋae laghɨye moli iŋa, “Jisas, Loi Ramevoro Moli Nariye, nuwaniya budakai e ghino? Ya naŋgo e ghen ne u ndevakatha vɨrɨ laghɨye e ghino.”
Wevoniyeke i rereghamba weime, weime Pol na i kulakula ghalɨŋae laghɨye iŋa, “Ghɨmoghɨmoruke thiyake Loi Ramevoro Moli le rakakaiwoŋgi. Thɨ mena thɨ utuŋa ŋgoroŋga na hu vaidiya vamoru.”
Thoŋgo thela bada i gharɨ, mbowo i ghanɨŋga mbe ele ŋgolo amba muyai i mena, na mbaŋa hu mevathavatha na regha, thava ne hu vaidiya Loi le lithɨ. Mbaŋa ne ya ghaona, amba te ya varumwaruva bigibigi vavanava kaiwanji e ghemi.
Ŋgoreiye, u loŋweghathɨ Loi iye ghamberegha moli. I thovuye! Ko u renuwaŋakiki, othembe nyao raraitharɨ tembe thɨ loŋweghathɨva — i vakathaŋgi thɨ gharelaghɨlaghɨ na thɨ mararu na riwanji i vindo.