E mbaŋako iyako thɨ kulawe na ghalɨŋanji i laghɨye, “Loi Nariye ghen. Nuwaniya u vakatha budakai weime? Nuwaniya u lithɨ weime, ko iyemaeŋge amba ma lithɨ ghambaŋa?”
Ravowovowo laghɨlaghɨye lenji randeviva i yondo e maranji na i dage weya Jisas iŋa, “Ko mane u gonjogha lenji utuko ghathɨthɨ? Ŋgoroŋga lenji utuko gharumwaru e ghen?”
Jiu thɨ meghɨliŋa na thɨŋa, “Ghen mbaŋake wolaghɨye u vakatha numovuvura weime, ko tene thembaŋa amba u utugiya emunjoru weime, mbema emunjoru Mesaiya ghen?”
Iya kaiwae ŋgoroŋga gharerenuwaŋa loloke iya Loi va i tuthike na i vabobomaŋa amalaghɨniye kaiwae na i variye e yambaneke? Buda kaiwae hu dage e ghino na huŋava ya utuvatharɨ weya Loi kaiwae yaŋa, ‘Loi Nariye ghino’?
Pailat iŋa, “Ko mbema emunjoru ghen kiŋ?” Jisas i gonjoghawe iŋa, “Uŋa kiŋ ghino. Iyake kaiwae va ya virɨ, na iyake kaiwae tembe ya menava e yambaneke na ya utuŋa emunjoru utuniye. Thela ina emunjoru ele valɨvaŋga, i vandeŋe ghalɨŋaŋguke.”
Buk Bobomako le utuutu iyava i vavaonako iŋa ŋgoreiyake: Iye ŋgoreiya sip thɨ yovaŋgu tagavamare kaiwae. Mava i ndeutu mun, ŋgoreiya sip nariye mbaŋa thɨ tenɨto vulivuliye, na ma e ghalɨghalɨŋae.
Ko iyemaeŋge le njoghama ghambaŋa Loi i mbaroŋa. Loi iye ghamberegha Rambarombaro na valɨkaiwae moli ra taraweŋa, iye kiŋ lenji kiŋ na giyagiya ghanjigiya,
Mbaŋa gharɨgharɨ thɨ utuvatharɨwe, mava i gonjogha weŋgi e utu raitharɨ. Mbaŋa i ghataŋa vɨrɨ, mava i vamararuŋgi, ko le renuwaŋako wolaghɨye va i woraweya Loi ghamidi, iye ratututhi thovuye moli.