I dage weŋgi, iŋa “Iya kaiwae mbaro gharavavaghare, iya thiye kaero thɨ tabo na Loi le ghamba mbaro gharaghambuŋgi, thiye ŋgoranjiya ŋgolo tanuwagae i bigiraŋgiya bigibigi totogha na teteuye ele woluwolu tɨne na i bigirawe eto.”
Ko mbaŋa ravowovowo laghɨlaghɨye na mbaro gharavavaghare thɨ thuwe vakathako thovuye i vakathaŋgi na gamagai thɨ kulakula e Ŋgolo Bobomako tɨne, thɨŋa, “Hosana! Ra taraweŋa Deivid Rumbuye,” gharenji i gaithɨwana Jisas.
Mbaŋa Jisas i ru e Ŋgolo Boboma ghayayao tɨne na i vavaghare, ravowovowo laghɨlaghɨye na randevivaŋgi thɨ menawe na thɨ vaito, thɨŋa, “U vata thela ele mbaro vwatae na u vakathaŋgiya bigibigike thiyake? Thela i giya vurɨgheghe e ghen?”
Jisas i utuŋa le mare utuutuniye weŋgiya gharaghambu iŋa, “Lolo Nariye ghino ne ya vaidiŋgiya vuyowo i ghanagha na Jiu lenji randeviva, ravowovowo laghɨlaghɨye na mbaro gharavavaghare ne thɨ botewoŋgo, na ne thɨ tagavamareŋgo, na mbaŋa theghetoninji e tɨne kaero ya thuweiruva.”
Amba Judas i lawa e umako tɨne weiyaŋgiya Rom lenji ragagaithɨ na Ŋgolo Boboma gharagatɨgatɨ vavana. Ravowovowo laghɨlaghɨye na Parisi va thɨ variyeŋgi. Va thɨ bigiya tosi, lemp na gaithɨ bigibiginiye.
Kaero thiya vwatubwe tharɨtharɨ laghɨye, iwaeŋge mbaro gharavavaghare iya inanji Parisi e lenji wabwiko tɨne vavana thɨ rakavirɨ na thɨ utu na ghalɨŋanji e larɨmbɨya thɨŋa, “Amalake iyake ma wo vaidi mun va i vakatha tharɨ regha. Mbwata mbema emunjoru nyao regha o nyao thovuye regha i utuutuwe.”