Mbaŋa Jisas i ru e Ŋgolo Boboma ghayayao tɨne na i vavaghare, ravowovowo laghɨlaghɨye na randevivaŋgi thɨ menawe na thɨ vaito, thɨŋa, “U vata thela ele mbaro vwatae na u vakathaŋgiya bigibigike thiyake? Thela i giya vurɨgheghe e ghen?”
Amba Jisas i dage weŋgiya ravowovowo laghɨlaghɨye, Ŋgolo Boboma gharagatɨgatɨ lenji randevivaŋgi na giyagiya iŋa, “Ko ana mo hu menava weiye lemi gaithɨ ghaghalithɨ na umbwaumbwa uboubotu, hu munjeva rakaivɨ ghino?
“E mbaŋake iyake ghareŋguke i vɨrɨ na ŋgoroŋga ne yaŋa? Ne yaŋa, ‘Bwebwe, u thalavuŋgo na thava ya ru vuyowoke iyake e tɨne?’ Nandere, iyake kaiwae vara iyava ya menake.
Vo tateya maranji na valɨkaiwae thɨ ghareghare na mbala thɨ ndeghereiyewana tharɨ na thɨ mena e manjamanjala, thɨ raŋgi Seitan ele vurɨgheghe tɨne na thɨ mena weya Loi, mbala Loi i numotenɨŋgiya lenji tharɨ, na le mwaewo va i vivatharawe le gharɨgharɨke wolaghɨye kaiwanji, tene i vanjoŋa weŋgi.’”