I thovuye eŋge ravavaona i tabo na ŋgoreiya le ravavaghare na rakakaiwo ŋgoreiya ghagiya. Ŋgolo tanuwagae ghino, thoŋgo thɨ uno idaŋgu Bilɨsabul ghemi lo ŋgoloko gharɨgharɨniye ghemi, ne thɨ rena ida raraitharɨ moli na ghemi idaidami.
Jisas i variyeŋgiya gharɨgharɨke theyaworo na theghewoke thiyake. I giya vavurɨgheghe weŋgi, iŋa, “Thava ne hu wa thiye ma Jiu gharɨgharɨniye e lenji valɨvaŋga o Sameriya gharɨgharɨniye e ghambaghambanji.
“Gharɨgharɨ thake noroke ŋgoranjiya gamagaiko thiyako tavwa ghɨthaŋgi kaiwae mbaŋa Jon va i mena, mbaŋa vavana i mbeya ghanɨŋga naŋgo kaiwae na mava i muna waen na gharɨgharɨ thɨŋa, ‘Nyao raitharɨ inawe.’
Iya kaiwae ya dage e ghemi, thela i vakatha tharɨ na i utuvatharɨ weya Loi, ne i numoten, ko thela thoŋgo i utuvatharɨ weya Nyao Boboma, Loi mane i numotena le tharɨko iyako.
Elama i gonjoghawe iŋa, “Kaiwae mbe Jiuwa ghen na mbe Sameriya ghino, ŋgoroŋga na u naŋgo mbwa e ghino?” Kaiwae Jiu na Sameriya thɨ veroghereiye wanaŋgi.
Jiu thɨ dagewe thɨŋa, “Mbaŋake wo ghareghare mbema emunjoru nyao raitharɨ ina e ghen! Eibraham va i mare na tembe ŋgoreiyeva Loi ghalɨŋae gharautuŋgi, ko iyemaeŋge uŋa, ‘Thela thoŋgo i ghambugha lo utuke mane i mare.’
Krais ma mbe ghamberegha eŋge le thovuye kaiwae i rerenuwaŋa. Ko iyemaeŋge Buk Boboma e tɨne Krais i dagewe Loi, iŋa, “Mbaŋa gharɨgharɨ thɨ utuvatharɨ e ghen, lenji utuvatharɨko vuyowae ghino ne ya wo.”
Iya kaiwae ghinda ra raka iteta la ghamba yakuke na ra raka e gana ghereiyeko weya Jisas na thɨ vamonjinaŋainda ŋgoreiya amalaghɨniye va thɨ vamonjinaŋako.
Ŋgoreiye, u loŋweghathɨ Loi iye ghamberegha moli. I thovuye! Ko u renuwaŋakiki, othembe nyao raraitharɨ tembe thɨ loŋweghathɨva — i vakathaŋgi thɨ gharelaghɨlaghɨ na thɨ mararu na riwanji i vindo.