Kaiwae gharɨgharɨke thiyake gharenji i vurɨgheghe, thɨ vowiya yanawanji, na thɨ kɨkɨmare kaiwae thɨ botewo ghathuwathuwa. Thɨ vakatha ŋgoreiye mbala ma thɨ thuwe e maranji, ma thɨ loŋwe e yanawanji o thɨ ghareghare e gharenji, na thɨ numonjogha e ghino na ya thawariŋgi.”
Ya dage emunjoru e ghemi, mbaŋa maiya i menamenake, ko kaero ina gheke, mbaŋa thavala yawalinji i mare ne thɨ loŋwe Loi Nariye ghalɨŋae, na thavala ne thɨ loŋwe na thɨ vakatha ŋgoreiye, ne e yawayawalinji.
Thoŋgo thela i vatomwe ghare na i vakatha Loi le renuwaŋa, ne i vaidiya lo vavaghareke aŋga i mena, i menawe Loi o i mena wombereghake elo renuwaŋa tɨne.
Thiye thɨ gonjoghawe thɨŋa, “Ghime Eibraham orumburumbuya ghime, na ma mbaŋa regha lolo regha le mbaro i variime. Ŋgoroŋga gharumwaru iya uŋake, ‘Ne i rakayathuŋga’?”
Thɨ gonjoghawe thɨŋa, “Ghime ramameya Eibraham.” Jisas i dage weŋgi iŋa, “Thoŋgo emunjoru Eibraham le ŋgaŋga ghemi, mbala hu vakatha ŋgoreiya amalaghɨniye va i vakatha.
Sitiven mbowo i dage weŋgiya Jiu lenji randeviva iŋa, “Ghemi gharemi i vurɨgheghe! Ghemi lemi goriwoyathu i laghɨye moli! Hu vakatha tharɨ ŋgoreiya orumburumbumi va thɨ vakatha. Yanawamina i kuleŋa Loi le utu! Ghemi mbaŋake wolaghɨye hu thɨghɨyawana Nyao Boboma!