Iyake emunjoru kaiwae budakaiya ya utuŋaŋgi ma i mena wombereghake elo renuwaŋa tɨne, ko iyemaeŋge Bwebwe, iye va i variyeŋgo, i dage e ghino budakaiya ya utuŋa na ŋgoroŋga ya utuŋa na yaŋa.
Kaiwae kaerova ya utuŋa weŋgi iya utuutuma va u utugiyama weŋgo na thɨ wovatha. Thɨ ghareghare mbema emunjoru ya mena e ghen na thɨ loŋweghathɨ ghen va u variyeŋgo.
“Ya dage emunjoru e ghemi, thela thoŋgo i loŋwe lo utuŋgike na i loŋweghathɨgha thela iyava i variyeŋgoke, kaero i vaidiya yawaliye memeghabananiye. Loi mane i ghatha, ko kaero i iteta mare le valɨvaŋga na kaero ina yawalɨ ele valɨvaŋga.
Kaiwae Bwebwe le renuwaŋa ŋgoreiye, thela thoŋgo i thuwe Nariye na i loŋweghathɨ, ne i vaidiya yawaliye memeghabananiye, na ne ya vaŋguvairɨŋgi na e yawayawalinji mbaŋa ne ele ghambako.”
Loi Une i giya yawalɨ; vurɨgheghe i mena lolo mane i giya bigi regha. Utuutuŋgiko iyava ya utuŋako weŋga i vakathaŋga na hu wo Loi Une na iye i giya yawalɨ.
“Lo bodaboda, Eibraham orumburumbuye na ghemi ma Jiu gharɨgharɨniye na kaero hu kururu weya Loi, ghinda kaiwanda iya Loi i variya vamoru totoniyeke thovuye.
Mosese iyava weiyaŋgiya orumburumbunda thɨ mevathavatha e njamnjam, na iye te vambe weiyeva nyao thovuye thɨ utu e ou Sainai vwatae, na iye va i wo Loi le utu e yawayawaliye na i valawe weinda.”
Pilip i dagewe iŋa, “Valɨkaiwan moli ya bapɨtaisoŋge thoŋgo u loŋweghathɨ e gharena laghɨye.” I gonjogha weya Pilip iŋa, “Ŋgoreiye, ya loŋweghathɨ Jisas iye Krais, Loi Nariye.”