9 Elama i gonjoghawe iŋa, “Kaiwae mbe Jiuwa ghen na mbe Sameriya ghino, ŋgoroŋga na u naŋgo mbwa e ghino?” Kaiwae Jiu na Sameriya thɨ veroghereiye wanaŋgi.
Jisas i variyeŋgiya gharɨgharɨke theyaworo na theghewoke thiyake. I giya vavurɨgheghe weŋgi, iŋa, “Thava ne hu wa thiye ma Jiu gharɨgharɨniye e lenji valɨvaŋga o Sameriya gharɨgharɨniye e ghambaghambanji.
E mbaŋako iyako gharaghambuma thɨ rakanjoghawe, na gharenji i yo laghɨye moli kaiwae thɨ thuwe i utuutu weiye wevo eunda. Ko ma regha mun i vaito iŋa, “Nuwaniya budakai?” o “Buda kaiwae u utu wein elake?”
Ko Nyao Boboma mbaŋa ne i nja weŋga na i riyevanjaraŋga ne i vakathaŋga na hu vurɨgheghe. Amba hu utuŋa utuutuniŋgu weŋgiya gharɨgharɨ inanji Jerusalem, Judiya na Sameriya na e yambaneke laghɨye.”
Amba i dage weŋgi iŋa, “Kaero hu ghareghare, ghime Jiu lama kururu ghambaro i dageten weime na ma valɨkaiwame weimaŋgiya ghemi ma Jiu gharɨgharɨniye ra wabwi na regha. Iyemaeŋge Loi kaero mendava i vatomwe e ghino ma valɨkaiwae yaŋa lolo regha ma i thɨna.
Iya kaiwae mbaŋake iyake u variyeŋgiya gharɨgharɨ vavana Jopa na vethɨ vaŋgwa Saimon, idae regha thɨŋa Pita. Iye bobwari, ina le ghaida Saimon ele ŋgolo, iye i vakavakatha bigibigi thetheghan e njimwanji. Le ŋgolo ina e njighɨ ghadidiye.’