Weiwoma iyava thɨ unja e thelauma ele varɨvarɨma ŋgoreiya thavala thɨ loŋweya utuko thovuye na weinji lenji warari thɨ wovatha, ko ma e rɨgherɨghenji. Mbaŋa ubotu thɨ loŋweghathɨ na mbaŋa mando i mena weŋgi kaero thɨ dobu.
Jisas va i vakathakai vara vakathake ghamba rotaele iyake Kena Galili e tɨne. Le vakathako ghamba rotaele iyako i woraŋgiya le vwenyevwenye na gharaghambu thɨ loŋweghathɨ.
Gougou regha i menawe Jisas na i dagewe iŋa, “Ravavaghare, wo ghareghare ravavaghara ghen u menawe Loi. Kaiwae i vakathana u vakathaŋgina ma lolo regha valɨkaiwae thoŋgo ma weiye Loi.”
“Lo vakatha i woraŋgiya mbema emunjoru thela ghino, na iyake i laghɨye kivwala budakaiya Jon va i woraŋgiya mbaŋa i utuutu ghino kaiwaŋgu. Kaiwae iya vara kaiwoke Bwebwe va i wogiyake e ghino na ya vakatha vun, i woraŋgiya mbema emunjoru Bwebwe va i variyeŋgo.
Mbaŋa thɨ thuwe le vakathako ghamba rotaele iyako thɨŋa, “Mbema emunjoru, amalaghɨniye Loi ghalɨŋaema gharautu, iya bukuma i woraŋgiya, ne i njama e yambaneke.”
Ko iyemaeŋge gharɨgharɨ lemoyo e wabwiko tɨne vamba ma thɨ loŋweghathɨ. Va thɨŋa, “Mbaŋa Mesaiya ne i mena, mbene le vakathaŋgiko ghamba rotaele i kivwala amalake iyake?”
Kaiwae thoŋgo ra tubwe weya Krais Jisas, othembe ra wo kitenɨyathu thanavuniye o ma ra wo, ma bigi ŋgoreiye. Ko iyemaeŋge bigi laghɨye iyake: la loŋweghathɨko e tɨne mbala gharɨgharɨ thɨ thuwe la gharethovu weya Loi na weya gharɨgharɨ.