na thɨ vaŋgugiya weŋgiya thiye ma Jiu gharɨgharɨniye na thɨ utuvatharɨ kaiwae, thɨ yabɨbɨ na thɨ ŋge e kros vwatae. Ko mbaŋa ne theghetoniye e tɨne kaero i thuweiru na ma e yawayawaliyeva.”
I dage weŋgi iŋa, “Hu vandeŋe, ra rakavoro Jerusalem na gheko lolo regha ne i vatomwe Lolo Nariye weŋgiya ravowovowo laghɨlaghɨye na mbaro gharavavaghare, ne thɨ vakatha ghambaro le mare kaiwae, amba thɨ vaŋgugiya weŋgiya thiye ma Jiu gharɨgharɨniye,
Jiu thɨ gonjoghawe thɨŋa, “Ma woŋa wo unɨghɨŋge len vakatha ghamba rotaele kaiwanji, ko kaiwae ghen mbema lolokeni ŋgorana ghimeke, u utuvatharɨ weya Loi na uŋava Loi ya ghen.”
“Ma ya utuutu taulaghɨna ghemi kaiwami. Ya ghareghareŋga regha na regha iyava ya tuthiŋgana. Ko iyake i vaemunjoruŋa buk le utu, iya iŋake, ‘Thela i ghanɨvuŋgo ghaŋgu iye i ndeghereiye wanaŋgo!’”
Iya kaiwae va iŋa, “Mbaŋa ne hu mwanavaira Lolo Nariye, amba ne hu ghareghare Ghino mbema iya ya utuŋaŋgoke. Ma ya vakatha bigi regha wombereghake, ko ya utuŋa budakaiya Bwebwe i vaghareŋgo na ya utuŋa.
Mbaro i woraweya ghandalithɨ laghɨye moli, ko iyemaeŋge Krais kaerova i wo lithɨko iyako. Va i rothɨinda i wo lithɨko iyako na i worawe ghamberegha e vwatae, ŋgoreiya Buk Boboma le woraŋgiya, iŋa, “Thela thoŋgo hu wovakwata riwae e umbwa, loloko iyako i yaku Loi le lithɨ tɨne na ne i mukuwo.”