Jisas kaero i ghareghare lenji renuwaŋako nuwanjiya thɨ vaito, iya kaiwae i dage weŋgi iŋa, “Mbwata lo utuutuko kaiwae iya hu vevaitoŋgana iya maŋake, ‘Mbaŋa ubotu mane hu thuweŋgo na mbaŋa ubotu seiwova kaero hu thuweŋgova’. Nuwamiya hu ghareghare ŋgoroŋga gharumwaru?
Kaero wo thuwe u ghareghare bigibigike wolaghɨye, ma len renuwaŋa ŋgoreiye na lolo regha i giya vaito e ghen. Iyake i vakathaime na wo loŋweghathɨ mbema emunjoru u mena weya Loi.”
“Bwebwe, nuwaŋguiya thavala va u giya e ghino, weiŋguyaŋgi na ghino aŋga inaŋgu thiye inanjiwe, mbala thɨ thuwe lo vwenyevwenye. Vwenyevwenyeko iyako va u giya e ghino kaiwae u gharethovuŋgo amba muyai yambaneke i yomara.”
Thela ne i wovatharɨtharɨŋainda? Nandere moli, kaiwae Krais i mare, na kaero i thuweiruva mbaŋake i wo ghamba mbaro weya Loi valɨvaŋga e uneko i naŋgonaŋgo vurɨgheghe kaiwanda.