mbaŋa ghagiyama ne i vutha, mbaŋaniye e ghalughawoghawo ma i ghareghare ne i vuthawe, ne i giya vuyowo laghɨye moliwe na i vaŋgurawe ŋgora thiye ma thɨ loŋweghathɨ e lenji ghamba yaku.”
Thela thoŋgo i botewoŋgo na ma i wovatha lo utu, mbaŋa ne ele ghambako i wovatharɨtharɨŋa. Wovatharɨtharɨko iyako mane i mena e ghino, ko kaiwae i botewo lo utu.
Mbala ma tharɨ ghawonjowe i monja riwanji thoŋgo mava ya vakatha bigi regha e tɨnenjiko, iya mava mbaŋa regha lolo i vakatha weŋgi. Ko iyake othembe kaerova thɨ thuwe budakaiya va ya vakatha, ko iyemaeŋge thɨ botewoime weiŋgu Bwebwe.
Jisas i gonjoghawe iŋa, “Ma mbala u mbaroŋaŋgo thoŋgo mava vatomwe i mena e ghen e buruburu; iya kaiwae thela i vaŋguŋgo na i vaŋgugiyaŋgo e ghen iye me vakatha tharɨ laghɨye moli.”
Jisas i gonjogha weŋgi iŋa, “Thoŋgo ghemi marami thiya kwaghe, ghamiwonjowe ma i monje e riwami, ko kaiwae mbaŋake huŋa marami thiya thovuye ghamiwonjowe i monje e riwami.”
Mbaŋa me vivako gharɨgharɨ mava e lenji ghareghare Loi kaiwae, i ghɨmarareŋa weŋgi. Ko mbaŋake noroke iŋa gharɨgharɨke wolaghɨye e valɨvaŋgake wolaghɨye thɨ uturaŋgiya lenji tharɨ na thɨ roiteteŋgi,
I ri mbaŋaniye vara Loi va i vakatha yambaneke na ghaghad noroke, Loi le vurɨgheghe memeghabananiye na bigibigiko iya ma Loi eŋge valɨkaiwae i vakathako, Loi va i vakatha gharɨgharɨ valɨkaiwae thɨ thuwe. Iya kaiwae gharɨgharɨ ma e lenji rɨghe.
Wou, ghen ma e len rɨghe na u wovatharɨtharɨŋgiya gharɨgharɨ vavana thɨ vakavakatha tharɨ ŋgoranjiyako, kaiwae the valɨvaŋga u wovatharɨtharɨŋaŋgiya gharɨgharɨko thiyakowe, ghen tembe u wovatharɨtharɨŋava ghanɨmbereghana, kaiwae ghen tembe u vakavakathava iya thanavuko thiyako.
Hu yaku ŋgoreiye rakarakayathu gharɨgharɨniye, ko iyemaeŋge thava hu vakaiwoŋa rakarakayathuna iyana na ŋgoreiya lemi varɨvoru na hu yabo tharɨwe, ko mbema hu yaku eŋge ŋgoreiya Loi le rakakaiwoŋgi.