Ko thoŋgo ya vakathaŋgi na ma hu loŋweghathɨŋgo, mbema hu loŋweghathɨ eŋge vakathaŋgiko ghamba rotaele, mbala hu ghareghare na nuwamina i manjamanjalaŋa Bwebwe ina e ghino na ghino inaŋgu weya Bwebwe.”
Iyake i vaemunjoruŋa Loi ghalɨŋae gharautu, Aiseya le utu iŋa, “Giyana, thela i loŋweghathɨgha totoke iya wo utuŋake? Giya va i woraŋgiya le vurɨgheghe weŋgiya thavala?”
“Loi i vakatha na maranji i kwaghe na gharenji i vurɨgheghe, mbala ma thɨ thuwe e maranji, na thɨ ghareghare e gharenji, na thɨ numonjogha e ghino na ya thawariŋgi.”
Ŋgoroŋga ne huŋa eŋge na hu loŋweghathɨ, thoŋgo hu warariŋa mbe ghemi eŋge hu vetarataraweŋga, ko ma hu rovurɨghegheŋa hu vaidiya tarawa i mena weya Loi mbe ghamberegha eŋge?”
Ma lolo regha valɨkaiwae i mena e ghino, thoŋgo Bwebwe iyava i variyeŋgoke ma i vaŋgumena e ghino; na ne ya vaŋguthuweiru na e yawayawaliye mbaŋa ne ele ghambako.
Maranjiko mbe i loghelogheŋaŋgi vara wanakau; tharɨ ghavakatha e ghamɨnanjiko ma mbaŋa regha kaero i vamboromboro. Thɨ yaroŋgiya gharɨgharɨ lenji loŋweghathɨ ma i vurɨgheghe na thɨ wona. Thɨ vavaghare yawalinji e kurakura thanavuniye na Loi nevole i giya vuyowo weŋgi.