I raŋgi, ghegheŋgi na nɨmanɨmae mbe weiye vara ghavoghavo na ghamwae vambe ŋgoreiyeva. Jisas i dage weŋgi iŋa, “Hu rakayathuŋgiya riwaena ghaghavoghavo na hu viyathu i wa.”
Wabwi laghɨye regha, thiye Jiu, thɨ vandeŋe vaidi Jisas ina Betani, amba thɨ rakawe. Ma vambe thɨ raka eŋge gheko Jisas kaiwae ko vambe nuwanjiyava thɨ thuwe Lasarus, iye Jisas va iŋa na i thuweiru na tembe e yawayawaliyeva.
Mbaŋa Pita i thuweŋgi amba i dage weŋgi iŋa, “Isirel gharɨgharɨniye, buda kaiwae iyake i wo nuwami? Buda kaiwae hu ghewaŋaime? Ko huŋa eŋge ghime ghamamberegha e lama thovuye Loi e marae na lama vurɨgheghe kaiwae mo vakatha amalake iyake na kaero i loŋgaloŋga?
Ko iyemaeŋge Pita iŋa, “Silva o gol ma ina e ghino, ko budakai ina e ghino noroke ya woveŋge: Jisas Krais rara Nasaret e idae, u yondovirɨ na u loŋga.”
Pita i variye raŋgiyaŋgi eto, amba i ronja e gheghe vuvuye na i naŋgo. I naŋgovao na ghamwae i ghemba elako riwae na iŋa, “Tabitha, u thuweiru.” Kaero i tateya maramarae, na mbaŋa i thuwe Pita, i thuweiru na i yaku.